Shloka 61

Jñāna-hetu-nirūpaṇa

On the Causes/Means of Knowledge

Devanagari script

चिदानन्दात्मके देहे उत्पत्त्यादिविचिन्तनम् / अच्छेद्याभेद्यगात्रेषु च्छेदभेदादिचिन्तनम्

Transliteration

cidānandātmake dehe utpattyādivicintanam / acchedyābhedyagātreṣu cchedabhedādicintanam

Translation

စိတ်နှင့် အာနန္ဒဖြစ်သော ကိုယ်ခန္ဓာအပေါ် မွေးဖွားခြင်း စသည့်အရာများကို ခန့်မှန်းဆင်ခြင်ခြင်း၊ အမှန်တကယ် မဖြတ်နိုင် မခွဲနိုင်သော အင်္ဂါအစိတ်အပိုင်းများကို ဖြတ်တောက်ခြင်း၊ ခွဲခြမ်းခြင်း စသည့် ပြောင်းလဲမှုများကို စိတ်ကူးခြင်း—ဤသည်မှာ မှားယွင်းသော အတွေးအခေါ် ဖြစ်၏။

Word by Word

• चित्-आनन्द-आत्मके: in the consciousness-bliss-natured
• चित्-आनन्द-आत्मके: अधिकरण (Adhikaraṇa/अधिकरण)
• Type: Adjective
• Root: चित् (प्रातिपदिक) + आनन्द (प्रातिपदिक) + आत्मक (प्रातिपदिक)
• Form: पुंलिङ्गे/नपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; विशेषणम् (locative singular adjective qualifying देहे)

• देहे: in the body
• देहे: अधिकरण (Adhikaraṇa/अधिकरण)
• Type: Noun
• Root: देह (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन

• उत्पत्ति-आदि-विचिन्तनम्: thinking about birth etc.
• उत्पत्ति-आदि-विचिन्तनम्: कर्ता (Karta/कर्ता)
• Type: Noun
• Root: उत्पत्ति (प्रातिपदिक) + आदि (प्रातिपदिक) + विचिन्तन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भाववाचक-संज्ञा (abstract noun)

• अच्छेद्य-अभेद्य-गात्रेषु: in limbs that are uncuttable and unbreakable
• अच्छेद्य-अभेद्य-गात्रेषु: अधिकरण (Adhikaraṇa/अधिकरण)
• Type: Noun
• Root: अच्छेद्य (प्रातिपदिक) + अभेद्य (प्रातिपदिक) + गात्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; विशेष्य-विशेषणसमासः (gātreṣu qualified by acchedya, abhedya)

• च्छेद-भेद-आदि-चिन्तनम्: thinking about cutting, breaking, etc.
• च्छेद-भेद-आदि-चिन्तनम्: कर्ता (Karta/कर्ता)
• Type: Noun
• Root: च्छेद (प्रातिपदिक) + भेद (प्रातिपदिक) + आदि (प्रातिपदिक) + चिन्तन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भाववाचक-संज्ञा

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Do not project bodily change (birth, cutting, splitting) onto the consciousness-bliss reality; such notions are errors of superimposition.

Vedantic Theme: Adhyāsa (superimposition) and apavāda (sublation); akhaṇḍatva (indivisibility) of the Self/Brahman; refutation of anthropomorphic limitation.

Application: When devotional narratives suggest bodily events, hold a two-level understanding: līlā at the empirical level, transcendence at the ultimate; train the mind to drop crude material projections during meditation.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: karuna

Cross References

Related Themes: Garuda Purana 3.12.60 (nirguṇa contemplation); Garuda Purana 3.12.62 (no separation/affliction in the divine)

Characters & Entities

• Vishnu
• Garuda

FAQs

What is the importance of understanding the 'uncuttable and indivisible' nature in the Garuda Purana?

This verse emphasizes that the true Self is not subject to physical processes like birth, cutting, or destruction; recognizing this reduces fear of death and anchors one in right knowledge rather than bodily identification.

How does this verse explain the path of the soul?

By distinguishing the consciousness-bliss principle from bodily change, it points the seeker toward liberation-oriented understanding: the journey after death concerns the subtle continuity, while the Self itself remains untouched by physical events.

Practical application of this wisdom today?

Practice detachment from bodily anxiety and cultivate Self-inquiry—treat pain, aging, and loss as changes in the body-mind, while grounding identity in awareness and ethical living (dharma).