Shloka 12
The Examination of Pearls and Padmarāga (Ruby): Origins, Marks, Defects, and Valuation
प्रभावकाठिन्यगुरुत्वयोगैः प्रायः समानाः स्फटिकोद्भवानाम् / आनीलरक्तोत्पलचारुभासः सौगन्धिकोत्था मणयो भवन्ति
prabhāvakāṭhinyagurutvayogaiḥ prāyaḥ samānāḥ sphaṭikodbhavānām / ānīlaraktotpalacārubhāsaḥ saugandhikotthā maṇayo bhavanti
အာနုဘော်၊ ခိုင်မာမှုနှင့် အလေးချိန်တို့အရ စောဂန္ဓိက အရင်းအမြစ်မှ ပေါ်ထွန်းသော မဏိများသည် ယေဘုယျအားဖြင့် စဖတိက (ကြည်လင်ကျောက်) မှ မွေးဖွားသော မဏိများနှင့် ဆင်တူသည်။ သို့သော် အပြာနှင့် အနီ ကြာပန်းတို့ကဲ့သို့ လှပသော တောက်ပမှုဖြင့် လင်းလက်ကြသည်။
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Discriminative knowledge through measured comparison: true appraisal joins objective qualities (hardness/weight/potency) with perceptible radiance.
Vedantic Theme: viveka (discernment) applied to the world of names-and-forms; distinguishing appearance from intrinsic properties.
Application: Evaluate value/quality by multiple criteria (structure, weight, efficacy, and visible brilliance) rather than a single attractive feature.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: mine/source region
Related Themes: Garuda Purana 1.70.11–15 (continuing gem/appearance taxonomy; lotus imagery repeated)
FAQs
This verse illustrates a classificatory approach to gems—judging them by potency, hardness, and weight—showing that the text preserves practical traditional knowledge alongside dharma teachings.
It does not directly address the soul’s journey; it belongs to a descriptive section on material categories (here, gemstones), using technical criteria rather than afterlife doctrine.
Use objective properties—efficacy (prabhāva), hardness, and weight—when evaluating materials, rather than relying only on appearance; the verse also highlights that similar-valued items can be distinguished by luster and hue.