Arocaka (Loss of Appetite): Nidāna, Doṣa-Lakṣaṇa, and Doṣaja Vomiting (Chardi) Markers
सन्निपातेन मनसः सन्तापेन च पञ्चमः / कषायतिक्तमधुरं वातादिषु मुखं क्रमात्
sannipātena manasaḥ santāpena ca pañcamaḥ / kaṣāyatiktamadhuraṃ vātādiṣu mukhaṃ kramāt
ဒိုးရှများ ပေါင်းစည်းပျက်ယွင်းခြင်း (သန္နိပါတ) နှင့် စိတ်၏ပူပန်နာကျင်မှုကြောင့် ပဉ္စမအခြေအနေတစ်ရပ် ပေါ်ပေါက်သည်။ ထို့ပြင် ဝါတ စသည့်ရောဂါများတွင် ပါးစပ်အရသာသည် အစဉ်လိုက် ကသိုင် (ချဉ်တင်းတင်း/အချဉ်ခါး), တိက္တ (ခါး), နှင့် မဓုရ (ချို) ဟူ၍ ပြောင်းလဲလာသည်။
Lord Vishnu (speaking to Garuda/Vinatā-putra)
Dosha: Vata/Pitta/Kapha
Concept: Sannipāta and mental distress can produce a distinct condition; doṣa predominance correlates with characteristic taste perceptions (rasa-viparyaya).
Vedantic Theme: Interdependence of mind and body within prakṛti; suffering decreases through right knowledge and regulation of mind (manonigraha).
Application: When appetite loss co-occurs with stress/mental heat, address both mind and doṣas; use taste changes (astringent/bitter/sweet sequence) as diagnostic clues.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana 1.153.1 (arocaka nidāna); Garuda Purana 1.152.25-27 (doṣa signs and prognosis logic)
This verse treats sannipāta (combined doṣa disturbance) as a significant cause of a distinct condition, linking bodily imbalance with mental suffering as diagnostic markers.
Indirectly: by noting that mental torment (santāpa) and bodily imbalance manifest as observable signs, it supports the Garuda Purana’s broader theme that inner states (mind/karma-driven distress) express themselves through the subtle and physical experience.
Use it as a caution to address both mental stress and bodily imbalance together—observing changes in taste/sensation as possible early indicators and responding with disciplined diet, conduct, and calming practices.