Hikkā-nidāna: Causes, Types, and the Grave Yamalā/Veginī Hiccup
कम्पयन्ती शिरो ग्रीवां यमलां तां विनिर्दिशेत् / प्रलापच्छर्द्यतीसारनेत्रविप्लुतजृम्भिता
kampayantī śiro grīvāṃ yamalāṃ tāṃ vinirdiśet / pralāpacchardyatīsāranetraviplutajṛmbhitā
၎င်းကို 'ယမလာ' (ယမမင်းထံမှ ဖြစ်ပေါ်သော ရောဂါ) ဟု မှတ်ယူသင့်သည် - ၎င်းသည် ဦးခေါင်းနှင့် လည်ပင်းကို တုန်ခါစေပြီး၊ ကယောင်ကတမ်း ပြောဆိုခြင်း၊ အော့အန်ခြင်း၊ ဝမ်းလျှောခြင်း၊ မျက်လုံးလည်ခြင်း သို့မဟုတ် မျက်လုံးလှန်ခြင်း နှင့် ထပ်ခါတလဲလဲ သမ်းဝေခြင်းတို့ဖြင့် ထင်ရှားသည်။
Lord Vishnu (in dialogue, instructing Garuda/Vinata-putra)
Concept: Right knowledge (yathā-lakṣaṇa) begins with accurate identification of signs; naming the condition guides response and care.
Vedantic Theme: Vyādhi as duḥkha-hetu (suffering-source) that prompts discernment and detachment from bodily identification.
Application: Use the listed markers (head/neck tremor, delirium, vomiting, diarrhoea, ocular disturbance, repeated yawning) to recognize a severe state requiring immediate intervention.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.151.6 (digestion-linked course); Garuda Purana 1.151.8-9 (names and severe impairment)
This verse treats Yamalā as a Yama-associated condition recognized through specific physical signs, used to identify an approaching end-of-life state in the Preta Kanda context.
By describing recognizable dying symptoms, it frames the transition point when the embodied person nears death—an important threshold in the Garuda Purana’s after-death narrative leading into the preta (post-mortem) journey.
It encourages mindful recognition of serious end-of-life signs so families can focus on calmness, prayer, and timely performance of appropriate last rites and ethical remembrance rather than panic.