Jvara-Nidāna-Lakṣaṇa: Causes, Doṣic Types, Āma/Nirāma Stages, and Prognosis of Fever
द्विगुणा सप्तमी या च नवम्येकादशी तथा / एषा त्रिदोषमर्यादा मोक्षाय च वधाय च
dviguṇā saptamī yā ca navamyekādaśī tathā / eṣā tridoṣamaryādā mokṣāya ca vadhāya ca
«ဒွိဂုဏာ သပ္တမီ» ဟုခေါ်သော တိထီနှင့် ထို့အတူ «နဝမီ»၊ «ဧကာဒသီ» တို့သည် တ్రိဒోష (ဒိုရှ သုံးပါး) ဆိုင်ရာ မရျာဒါ (ကန့်သတ်စည်းကမ်း) ကို အမှတ်အသားပြုသည်။ ၎င်းတို့သည် မောက္ခသို့လည်း ဦးတည်စေနိုင်သကဲ့သို့ ပျက်စီးခြင်းသို့လည်း ဦးတည်စေနိုင်သည်။
Lord Viṣṇu (in dialogue with Garuḍa/Vinatā-putra)
Dosha: Vata/Pitta/Kapha
Concept: Certain tithis are singled out as ‘tri-doṣa maryādā’—time-bound rules that, when respected, support well-being and higher ends; when violated, they can cause harm.
Vedantic Theme: Kāla (time) as an ordering power within prakṛti; aligning conduct with rhythmic order supports sattva and spiritual progress.
Application: Use lunar-calendar discipline for fasting/light diet, cleansing, and restraint on specified tithis; monitor vāta-pitta-kapha sensitivity around such observances.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.147.48 (maryādā leading to mokṣa or ruin); Garuda Purana 1.147.50 (mithyāhāra leading to prolonged fever)
This verse frames certain tithis—Saptamī, Navamī, and Ekādaśī—as decisive observance-boundaries: when followed correctly they support upliftment (mokṣa), and when violated or mishandled they can bring harm.
Rather than describing the after-death journey directly, it emphasizes how disciplined observance in life—especially correct timing and restraint—can become a cause for liberation, implying that conduct and ritual order shape one’s spiritual destiny.
Observe fasts/vows on the proper tithi with moderation and clarity of intent; treat sacred timings as ethical disciplines—done rightly they refine the mind, done carelessly they can disturb health and conduct.