Shloka 38
Prahlāda’s Prayers Pacify Lord Nṛsiṁhadeva
Prahlāda-stuti and the Lord’s Benediction Offer
इत्थं नृतिर्यगृषिदेवझषावतारै- र्लोकान् विभावयसि हंसि जगत्प्रतीपान् । धर्मं महापुरुष पासि युगानुवृत्तं छन्न: कलौ यदभवस्त्रियुगोऽथ स त्वम् ॥ ३८ ॥
itthaṁ nṛ-tiryag-ṛṣi-deva-jhaṣāvatārair lokān vibhāvayasi haṁsi jagat pratīpān dharmaṁ mahā-puruṣa pāsi yugānuvṛttaṁ channaḥ kalau yad abhavas tri-yugo ’tha sa tvam
အရှင်ဘုရား၊ သင်သည် လူ၊ တိရစ္ဆာန်၊ ရှင်ရသီ၊ ဒေဝ၊ ငါး သို့မဟုတ် လိပ် အဖြစ် အဝတားများစွာဖြင့် ပေါ်ထွန်းကာ လောကအား ထိန်းသိမ်းပြီး အဆုရသဘောတရားများကို ဖျက်ဆီးတော်မူသည်။ ယုဂအလိုက် ဓမ္မကို ကာကွယ်တော်မူသော်လည်း ကလိယုဂတွင် အမြင့်ဆုံးဘုရားဖြစ်ကြောင်း မထင်ရှားစေသဖြင့် “တရိယုဂ” ဟု ခေါ်ကြသည်။
As the Lord appeared just to maintain Lord Brahmā from the attack of Madhu and Kaiṭabha, He also appeared to protect the great devotee Prahlāda Mahārāja. Similarly, Lord Caitanya appeared in order to protect the fallen souls of Kali-yuga. There are four yugas, or millenniums — Satya, Tretā, Dvāpara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead, but although Lord Śrī Caitanya Mahāprabhu, who appears in Kali-yuga, is the Supreme Personality of Godhead, He never asserted Himself as such. On the contrary, whenever Śrī Caitanya Mahāprabhu was addressed as being as good as Kṛṣṇa, He blocked His ears with His hands, denying His identity with Kṛṣṇa, because He was playing the part of a devotee. Lord Caitanya knew that in Kali-yuga there would be many bogus incarnations pretending to be God, and therefore He avoided asserting Himself as the Supreme Personality of Godhead. Lord Caitanya Mahāprabhu is accepted as the Supreme Personality of Godhead, however, in many Vedic literatures, especially in Śrīmad-Bhāgavatam (11.5.32) :
FAQs
This verse says the Lord is openly manifest with prominent yuga-avatara features in three yugas, but in Kali-yuga He appears in a concealed (channa) way; therefore He is called Triyuga.
Prahlada is glorifying the Lord’s unlimited avatāras, showing that Bhagavan appears in whatever form is needed to protect dharma, uplift the worlds, and remove forces hostile to creation.
Recognize that dharma is protected by the Lord in every age and take shelter of bhakti—seeking the Lord’s guidance even when His presence seems hidden—by sincerely chanting, hearing, and living with integrity.