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Shloka 28

Prahlāda Rejects Demonic Diplomacy and Proclaims Navadhā Bhakti

श्रीगुरुपुत्र उवाच न मत्प्रणीतं न परप्रणीतं सुतो वदत्येष तवेन्द्रशत्रो । नैसर्गिकीयं मतिरस्य राजन् नियच्छ मन्युं कददा: स्म मा न: ॥ २८ ॥

śrī-guru-putra uvāca na mat-praṇītaṁ na para-praṇītaṁ suto vadaty eṣa tavendra-śatro naisargikīyaṁ matir asya rājan niyaccha manyuṁ kad adāḥ sma mā naḥ

ဆရာ့သားက ပြောသည်- အို သိကြားမင်း၏ရန်သူ၊ သင့်သားပြောသောစကားကို ငါသော်လည်းကောင်း၊ အခြားသူသော်လည်းကောင်း မသင်ပေးခဲ့ပါ။ ဤဉာဏ်သည် သူ့အလိုလို ဖြစ်ပေါ်လာခြင်းဖြစ်သည်။ ထို့ကြောင့် အမျက်ဒေါသကို ဖြေလျော့ပြီး ငါတို့ကို အပြစ်မတင်ပါနှင့်။

श्रीगुरुपुत्रःthe revered teacher’s son
श्रीगुरुपुत्रः:
Karta (कर्ता)
TypeNoun
Rootश्री + गुरु + पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समासः (गुरोः पुत्रः), ‘श्री’ इति आदर-सूचक उपपद
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
मत्प्रणीतम्taught by me
मत्प्रणीतम्:
Karma (कर्म)
TypeAdjective
Rootमत् (अस्मद्-सम्बन्ध) + प्रणीत (प्रातिपदिक; क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्त-प्रत्ययान्त; तत्पुरुष (मया प्रणीतम्)
nor
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
परप्रणीतम्taught by another
परप्रणीतम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक) + प्रणीत (प्रातिपदिक; क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त; तत्पुरुष (परेण प्रणीतम्)
सुतःthe son
सुतः:
Karta (कर्ता)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वदतिspeaks
वदति:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
एषःthis (one)
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; निर्देश-सर्वनाम
तवyour
तव:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootत्वद् (प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
इन्द्रशत्रोO enemy of Indra
इन्द्रशत्रो:
Sambodhana (सम्बोधन)
TypeNoun
Rootइन्द्र + शत्रु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष-समासः (इन्द्रस्य शत्रुः)
नैसर्गिकीयम्natural / innate
नैसर्गिकीयम्:
Karta (कर्ता)
TypeAdjective
Rootनैसर्गिकीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (मतिः इत्यस्य)
मतिःintelligence / inclination
मतिः:
Karta (कर्ता)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अस्यof him
अस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
नियच्छrestrain
नियच्छ:
Kriya (क्रिया)
TypeVerb
Rootनि + यम् (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन
मन्युम्anger
मन्युम्:
Karma (कर्म)
TypeNoun
Rootमन्यु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कदाwhen?
कदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootकदा (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb of time)
अदाःdid you give / did you inflict
अदाः:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formलुङ् (Aorist/Imperfective past), परस्मैपद, मध्यमपुरुष, एकवचन
स्मindeed / (in the past)
स्म:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootस्म (अव्यय)
Formस्म-निपात (particle indicating past recollection/emphasis)
माdo not
मा:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक अव्यय (prohibitive particle)
नःto us
नः:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formषष्ठी/चतुर्थी (6th/4th), बहुवचन; सर्वनाम (context: ‘to us/for us’)
H
Hiraṇyakaśipu
P
Prahlāda

FAQs

This verse states that Prahlāda’s understanding is “naisargikīya”—natural and self-arising—indicating that devotion and spiritual insight can manifest spontaneously by divine grace and prior spiritual impressions.

He clarifies that Prahlāda did not learn these teachings from the school or any outside instructor, and he pleads with Hiraṇyakaśipu to restrain his anger so the teachers are not punished for Prahlāda’s devotion.

Recognize that genuine spirituality cannot be forced or suppressed; encourage sincere devotion and inner conscience, and respond to differences in belief with restraint rather than anger.