Shloka 43
Paramahaṁsa-Dharma: The Avadhūta-like Sannyāsī and Prahlāda’s Dialogue with the ‘Python’ Saint
विकल्पं जुहुयाच्चित्तौ तां मनस्यर्थविभ्रमे । मनो वैकारिके हुत्वा तं मायायां जुहोत्यनु ॥ ४३ ॥
vikalpaṁ juhuyāc cittau tāṁ manasy artha-vibhrame mano vaikārike hutvā taṁ māyāyāṁ juhoty anu
ကောင်း–ဆိုး ခွဲခြားသည့် စိတ်ကူးယဉ်ကို တစ်ခုတည်းအဖြစ်ယူ၍ မနောထဲသို့ ထည့်ပါ; ထို့နောက် မနောကို မိစ္ဆာအဟင်္ကာရ၌ ဟောမလုပ်၍၊ အဟင်္ကာရကို စုစုပေါင်း မာယာ(ပစ္စည်းဓာတ်)ထဲသို့ အပ်နှံပါ။ ဤသည်မှာ မိစ္ဆာခွဲခြားမှုကို တိုက်ခိုက်သည့် လမ်းစဉ်ဖြစ်သည်။
This verse describes how a yogī can become free from material affection. Because of material attraction, a karmī cannot see himself. Jñānīs can discriminate between matter and spirit, but the yogīs, the best of whom are the bhakti-yogīs, want to return home, back to Godhead. The karmīs are completely in illusion, the jñānīs are neither in illusion nor in positive knowledge, but the yogīs, especially the bhakti-yogīs, are completely on the spiritual platform. As confirmed in Bhagavad-gītā (14.26) :
FAQs
This verse teaches a progressive inner offering: surrender mental alternatives (vikalpa) into purified consciousness and dissolve subtler layers step by step, reducing misapprehension of objects until the mind no longer agitates the self.
No. The language is of yogic dissolution: recognizing the mind and its subtle causes as products within māyā, one ‘offers’ them back—disidentifying from them—so the आत्मा remains established beyond material coverings.
Observe doubts as vikalpa rather than truth, return attention to steady awareness (citta), reduce object-fixation (artha-vibhrama), and regularly practice devotional remembrance and disciplined focus so the mind’s turbulence gradually dissolves.