Shloka 22
Nara-Nārāyaṇa Ṛṣi and the Lord’s Unlimited Incarnations
भूमेर्भरावतरणाय यदुष्वजन्मा जात: करिष्यति सुरैरपि दुष्कराणि । वादैर्विमोहयति यज्ञकृतोऽतदर्हान् शूद्रान् कलौ क्षितिभुजो न्यहनिष्यदन्ते ॥ २२ ॥
bhūmer bharāvataraṇāya yaduṣv ajanmā jātaḥ kariṣyati surair api duṣkarāṇi vādair vimohayati yajña-kṛto ’tad-arhān śūdrān kalau kṣiti-bhujo nyahaniṣyad ante
မြေကြီး၏ ဘာရကို လျော့ချရန် အမွေးမရှိသော (အဇန్మ) ဘုရားသည် ယဒု မျိုးရိုးတွင် မွေးဖွားကာ ဒေဝတို့တောင် ခက်ခဲသည့် ကိစ္စများကို ပြုလုပ်မည်။ ဗုဒ္ဓအဝတာရအဖြစ် သူသည် အရည်အချင်းမရှိသော ယဇ్ఞပြုသူများကို အငြင်းပွားသဘောတရားများဖြင့် မောဟစေမည်။ ကလိယုဂ၏ အဆုံးတွင် ကလ్కိအဖြစ် ပေါ်ထွန်းကာ အုပ်ချုပ်သူဟန်ဆောင်သော ရှုဒ္ဒရသဘောရှိ အနိမ့်လူများကို သတ်ဖြတ်မည်။
It is understood that in this verse the description of the Lord’s appearance in the Yadu dynasty refers to the appearance of both Kṛṣṇa and Balarāma, who together removed the demoniac rulers who were burdening the earth. Śrīla Jīva Gosvāmī has pointed out that the description of the incarnations to deal with śūdrān, or low-class men, refers to both Buddha and Kalki. Those who misuse Vedic sacrifice to engage in gross sense gratification, such as the sinful killing of animals, are certainly in the category of śūdra, as are the so-called political leaders of Kali-yuga who perform many atrocities in the name of state management.
FAQs
It says the unborn Lord appears among the Yadus to remove the earth’s burden, perform extraordinary deeds, expose unqualified ritualists through argument, and ultimately destroy exploitative rulers in Kali-yuga.
He highlights how, especially in Kali-yuga, people may misuse Vedic forms—claiming to perform sacrifice without qualification—and how the Lord counters such deception by exposing and bewildering their pretensions.
It encourages discernment: value genuine devotion and integrity over showy religiosity, avoid being misled by sophistry, and support dharmic leadership and personal conduct that reduces harm and exploitation.