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Shloka 29

Vibhūti-yoga in the Bhāgavata: The Lord’s Manifest Opulences and the Discipline of Control

वासुदेवो भगवतां त्वं तु भागवतेष्वहम् । किम्पुरुषाणां हनुमान् विद्याध्राणां सुदर्शन: ॥ २९ ॥

vāsudevo bhagavatāṁ tvaṁ tu bhāgavateṣv aham kimpuruṣānāṁ hanumān vidyādhrāṇāṁ sudarśanaḥ

‘ဘဂဝန်’ ဟူသော နာမကို ခံယူထိုက်သူများအနက် ငါသည် ဝါစုဒေဝ ဖြစ်၏၊ ဘက္တများအနက် အို ဥဒ္ဓဝ၊ သင်သည် ငါ၏ ကိုယ်စားလှယ် ဖြစ်၏။ ကിംပုရုಷများအနက် ငါသည် ဟနုမာန် ဖြစ်၍၊ ဝိဒ္ယာဓရများအနက် ငါသည် စုဒർശန ဖြစ်၏။

वासुदेवःVāsudeva
वासुदेवः:
प्राधान्येन विधेय (Predicate nominative/विशेष्य-भाव)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)
भगवताम्of the blessed / of the divine beings
भगवताम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति (Genitive/षष्ठी), बहुवचन (Plural)
त्वम्you
त्वम्:
कर्ता (Agent/कर्ता)
TypeNoun
Rootत्वम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)
तुbut / indeed
तु:
सम्बन्ध-बोधक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थ (contrast/emphasis)
भागवतेषुamong devotees / among Bhāgavatas
भागवतेषु:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति (Locative/सप्तमी), बहुवचन (Plural)
अहम्I
अहम्:
कर्ता (Agent/कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)
किम्पुरुषाणाम्of the Kimpuruṣas
किम्पुरुषाणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootकिम्पुरुष (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति (Genitive/षष्ठी), बहुवचन (Plural)
हनुमान्Hanumān
हनुमान्:
प्राधान्येन विधेय (Predicate nominative/विशेष्य-भाव)
TypeNoun
Rootहनुमत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)
विद्याध्राणाम्of the Vidyādharas
विद्याध्राणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootविद्याधर (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति (Genitive/षष्ठी), बहुवचन (Plural)
सुदर्शनःSudarśana
सुदर्शनः:
प्राधान्येन विधेय (Predicate nominative/विशेष्य-भाव)
TypeNoun
Rootसुदर्शन (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)

The Vedic literatures state that one who possesses perfect knowledge of the creation and destruction of all entities and who is completely situated in omniscience is to be known as the Supreme Personality of Godhead, Bhagavān. Although many great personalities are sometimes called Bhagavān, ultimately Bhagavān is the one supreme entity who possesses unlimited opulences. Throughout history, many important personalities have been addressed as “lord,” but ultimately there is only one Supreme Lord. In the Lord’s catur-vyūha, or quadruple expansion, the first manifestation is Vāsudeva, who here represents all of the Lord’s expansions in the viṣṇu-tattva category.

V
Vasudeva (Krishna)
H
Hanuman
S
Sudarshana

FAQs

In Canto 11, Krishna lists His vibhutis by identifying the foremost representatives in various categories, teaching that all excellence ultimately points back to Him.

Krishna cites Hanuman as His prominent manifestation among the Kimpuruṣas, highlighting Hanuman’s unmatched devotion and service as a divine exemplar of bhakti.

See greatness as a reminder of God and cultivate devotion by honoring exemplary devotees (like Hanuman) and aligning daily choices with service, humility, and remembrance of Krishna.