Shloka 7
The Curse on the Yadus Begins: Kṛṣṇa’s Plan to Withdraw His Dynasty
स्वमूर्त्या लोकलावण्यनिर्मुक्त्या लोचनं नृणाम् । गीर्भिस्ता: स्मरतां चित्तं पदैस्तानीक्षतां क्रिया: ॥ ६ ॥ आच्छिद्य कीर्तिं सुश्लोकां वितत्य ह्यञ्जसा नु कौ । तमोऽनया तरिष्यन्तीत्यगात् स्वं पदमीश्वर: ॥ ७ ॥
sva-mūrtyā loka-lāvaṇya- nirmuktyā locanaṁ nṛṇām gīrbhis tāḥ smaratāṁ cittaṁ padais tān īkṣatāṁ kriyāḥ
အရှင်ဘုရား သီရိကృష్ణသည် အလှအပအားလုံး၏ သိုလှောင်ရာ ဖြစ်သည်။ သူ၏ သာသနာတော်ရုပ်သဏ္ဌာန်သည် လူတို့၏ မျက်စိကို ဆွဲယူကာ အခြားအရာအားလုံးကို သူနှင့်နှိုင်းယှဉ်လျှင် အလှမဲ့သကဲ့သို့ ထင်မြင်စေသည်။ သူ၏ စကားတော်များသည် သတိရသူတို့၏ စိတ်ကို ဆွဲဆောင်သည်; သူ၏ ခြေရာများကို မြင်သူတို့သည် သူ့နောက်လိုက်ကာ ကိုယ်ကာယလုပ်ရပ်များကို ဘုရားထံ အပ်နှံလိုကြသည်။ ထို့ကြောင့် သူသည် သန့်ရှင်းသော ဂုဏ်တော်ကို လွယ်ကူစွာ ကမ္ဘာတစ်ဝှမ်း ဖြန့်ချိခဲ့ပြီး၊ အနာဂတ်ကာလရှိ သတ္တဝါများသည် ထိုဂုဏ်တော်ကို နားထောင်၍ ကီർത്തနာဆိုခြင်းသာဖြင့် မသိမှုအမှောင်ကို ကျော်လွန်မည်ဟု စိတ်ကူး하였다။ ထိုအစီအစဉ်ကို ကျေနပ်၍ သူသည် မိမိ၏ ဓာမသို့ ထွက်ခွာသွားသည်။
According to Śrīdhara Svāmī, these two verses indicate that Lord Kṛṣṇa, having achieved all the purposes for which He had descended, went back to His spiritual kingdom. It is natural that people in the material world hanker to see a beautiful object. In materialistic life, however, our consciousness is polluted by the influence of the three modes of nature, and therefore we hanker for material objects of beauty and pleasure. The materialistic process of sense gratification is imperfect, because the laws of material nature will not allow us to be happy or satisfied in materialistic life. The living entity is constitutionally an eternal servant of God and is meant to appreciate the infinite beauty and pleasure of the Supreme Lord. Lord Kṛṣṇa is the Absolute Truth and the reservoir of all beauty and pleasure. By serving Kṛṣṇa we can also share in His ocean of beauty and pleasure, and thus our desire to see beautiful things and enjoy life will be fully satisfied. The example is given that the hand cannot enjoy food independently but can assimilate it indirectly by giving it to the stomach. Similarly, by serving Lord Kṛṣṇa the living entity, who is part and parcel of the Lord, will derive unlimited happiness.
FAQs
This verse teaches that remembrance and glorification of the Lord—His form, words, and divine presence—enable souls to cross beyond ignorance (tamas) and reach spiritual clarity and liberation.
He emphasizes that Kṛṣṇa’s attractiveness is not material ornamentation but purely transcendental; contact with Him (seeing, hearing, remembering) spiritually transforms the devotee rather than binding the mind to worldly desire.
Regularly hear and chant Kṛṣṇa’s names and teachings, meditate on His form and pastimes, and shape daily actions around devotional remembrance—so the mind naturally moves from distraction and ignorance toward spiritual light.