Nārada’s Questions and Brahmā’s Reply: Vāsudeva as the Source; Sarga–Visarga; Virāṭ-rūpa Mapping
नाहं वेद परं ह्यस्मिन्नापरं न समं विभो । नामरूपगुणैर्भाव्यं सदसत् किञ्चिदन्यत: ॥ ६ ॥
nāhaṁ veda paraṁ hy asmin nāparaṁ na samaṁ vibho nāma-rūpa-guṇair bhāvyaṁ sad-asat kiñcid anyataḥ
အို မဟာအင်အားရှင် प्रभု၊ အမြင့်၊ အနိမ့်၊ တန်းတူ ဟူသမျှကို ကျွန်ုပ် မသိနိုင်ပါ။ အမည်၊ ရုပ်သဏ္ဍာန်၊ ဂုဏ်သတ္တိတို့ဖြင့် သိမြင်နိုင်သမျှ—တည်မြဲသော်လည်းကောင်း မတည်မြဲသော်လည်းကောင်း၊ ရှိသည်/မရှိသည်ဟူသမျှ—အားလုံးသည် သင့်အပြင် အခြားအရင်းအမြစ်မှ မဟုတ်ဘဲ သင့်ထံမှသာ ဖြစ်ပေါ်သည်။
The manifested world is full of varieties of created beings in 8,400,000 species of life, and some of them are superior and inferior to others. In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc. But Nārada Muni took for granted that none of them has any source of generation besides his father, Brahmājī. Therefore he wanted to know all about them from Lord Brahmā.
This verse states that apart from the Lord there is nothing else to be conceived as separate—whether as real or unreal—by distinctions of name, form, or qualities; everything rests on Him.
Brahmā, reflecting on creation and the cosmic manifestation, offers a realization that no independent reality exists apart from the Supreme Person, affirming the Lord’s unsurpassed position.
It helps reduce anxiety and envy by viewing all identities and situations as temporary designations, encouraging steady devotion and humility while acting responsibly in the world.