Shloka 3
श्राद्ध-योग्य द्रव्य, निषेध, तथा गयाश्राद्ध-माहात्म्य (Śrāddha Materials, Prohibitions, and the Glory of Gayā)
खड्गमांसम् अतीवात्र कालशाकं तथा मधु शस्तानि कर्मण्य् अत्यन्ततृप्तिदानि नरेश्वर
khaḍgamāṃsam atīvātra kālaśākaṃ tathā madhu śastāni karmaṇy atyantatṛptidāni nareśvara
Wahai raja manusia, dalam hal ini daging badak, sayur daun bernama kālaśāka serta madu dipuji sebagai persembahan dalam upacara suci, kerana dikatakan mengurniakan kepuasan tertinggi.
Sage Parāśara (in instruction to Maitreya; verse addresses a kingly addressee as 'nareśvara' in style)
Speaker: Parasara
Topic: Śrāddha-vidhi: which foods/offerings are praised as most satisfying in rites for pitṛs
Teaching: Ethical
Quality: authoritative
Concept: Properly chosen dravyas (ritual substances) offered with śraddhā in śrāddha are praised for yielding maximal ‘tṛpti’ to the intended recipients (pitṛs) and thus efficacy of the rite.
Vedantic Theme: Dharma
Application: Perform ancestral/commemorative rites with care for prescribed materials and a sincere, reverent intention rather than casual substitution.
Vishishtadvaita: Ritual efficacy is grounded in an ordered dharma upheld by the Supreme, where material offerings become meaningful through divine governance and intent.
Vishnu Form: Para-Brahman
Bhakti Type: Dasya
FAQs
This verse frames certain offerings as producing 'atyanta-tṛpti'—the highest ritual satisfaction—indicating that correct substances, given in the proper rite, are believed to maximize the intended spiritual efficacy and benefit.
Parāśara presents certain items as 'śasta' (commended) within karmic procedures, implying that ritual outcomes depend not only on intent but also on adherence to traditional materials and method.
Even when discussing ritual details, the Vishnu Purana situates dharma as part of the cosmic order upheld by the Supreme—Vishnu—so correct ritual action is implicitly aligned with sustaining that universal sovereignty and order.