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Shloka 70

सप्तद्वीप-समुद्र-प्रमाणम्: प्लक्षादि-द्वीपवर्णनं, लोकालोक-सीमा, चन्द्र-समुद्र-वृद्धिक्षयः

शाकद्वीपे तु तैर् विष्णुः सूर्यरूपधरो मुने यथोक्तैर् इज्यते सम्यक् कर्मभिर् नियतात्मभिः

śākadvīpe tu tair viṣṇuḥ sūryarūpadharo mune yathoktair ijyate samyak karmabhir niyatātmabhiḥ

Wahai resi, di Śākadvīpa mereka menyembah Viṣṇu sebagai Dia yang berwujud Matahari; dengan jiwa yang teratur mereka beribadat dengan benar, melaksanakan amalan sebagaimana yang ditetapkan.

śāka-dvīpein Śākadvīpa
śāka-dvīpe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootśāka (प्रातिपदिक) + dvīpa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष (name of island/continent)
tuindeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (indeed/but)
taiḥby them
taiḥ:
Karana (Agent-instrument in passive/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; सर्वनाम
viṣṇuḥVishnu
viṣṇuḥ:
Karma (Patient in passive/कर्म)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
sūrya-rūpa-dharaḥbearing the form of the sun
sūrya-rūpa-dharaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsūrya (प्रातिपदिक) + rūpa (प्रातिपदिक) + dhara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुपद-तत्पुरुष (having the form of the sun)
muneO sage
mune:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
yathā-uktaiḥby the prescribed (rites)
yathā-uktaiḥ:
Karana (Instrument/Means/करण)
TypeAdjective
Rootyathā (अव्यय) + ukta (कृदन्त; √vac)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; अव्ययीभाव (yathā = as) + PPP 'ukta' (said/prescribed)
ijyateis worshipped
ijyate:
Kriya (Action/क्रिया)
TypeVerb
Root√yaj (यज् धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद, कर्मणि प्रयोग (passive)
samyakproperly
samyak:
Visheshana (Adverbial modifier/विशेषण)
TypeIndeclinable
Rootsamyak (अव्यय)
Formअव्यय; क्रियाविशेषण (properly)
karmabhiḥwith rites/actions
karmabhiḥ:
Karana (Instrument/Means/करण)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
niyata-ātmabhiḥby self-controlled (persons)
niyata-ātmabhiḥ:
Karana (Agent-instrument in passive/करण)
TypeAdjective
Rootniyata (कृदन्त; √yam) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष (niyata-ātman = self-controlled)

Sage Parāśara

Speaker: Parasara

Topic: Worship-patterns in Śākadvīpa: Viṣṇu revered as Sūrya with prescribed rites and disciplined mind

Teaching: Devotional

Quality: revealing

Cosmic Hierarchy: Dvipas

Concept: The same Supreme Viṣṇu is rightly worshipped through region-appropriate forms (here, the Sun-form), when performed with niyama (discipline) and vidhi (scriptural ordinance).

Vedantic Theme: Dharma

Application: Choose a consistent form of devotion and keep steady daily discipline—regular prayer, ethical restraint, and faithful practice according to authentic guidance.

Vishishtadvaita: Affirms one Lord with many real modes/manifestations: worship of Sūrya is validated as worship of Viṣṇu, supporting unity-in-diversity central to qualified non-dualism.

Vishnu Form: Hari

Bhakti Type: Shanta

V
Vishnu
S
Surya (Sun)

FAQs

It presents Viṣṇu as the Supreme Reality who pervades and manifests through cosmic functions—here as Sūrya—showing that even the Sun’s power is a form of His sovereignty.

He emphasizes worship through yathokta-karmas—rites performed exactly as prescribed—together with niyatātman discipline, joining outer ritual correctness with inner self-restraint.

Viṣṇu is not merely one deity among others; He is the indwelling Lord whose supreme nature can be approached through specific manifestations (like Sūrya) while remaining transcendent.