Shloka 18
भू-मण्डलसंक्षेपवर्णनम् — सप्तद्वीप-सप्तसमुद्राः, मेरु-मानम्, गङ्गावतरणम्, देववन-सरोवर-लोकपालपुर्यः
कदम्बस् तेषु जम्बूश् च पिप्पलो वट एव च एकादशशतायामाः पादपा गिरिकेतवः
kadambas teṣu jambūś ca pippalo vaṭa eva ca ekādaśaśatāyāmāḥ pādapā giriketavaḥ
Di sana terdapat pokok kadamba, jambu, pippala yang suci, dan beringin yang mulia. Itulah pepohon laksana panji gunung—menjulang setinggi seribu seratus (yojana), bagaikan tiang panji bumi.
Sage Parāśara (in dialogue, instructing Maitreya)
Speaker: Parasara
Topic: Notable natural features of the central regions—great trees as cosmic standards
Teaching: Cosmological
Quality: descriptive
Cosmic Hierarchy: Varshas (regions)
Concept: Creation displays ‘lakṣaṇa’ (recognizable marks) of cosmic sovereignty: immense, emblematic trees stand like standards signaling order and stability.
Vedantic Theme: Dharma
Application: Use sacred nature as a support for contemplation: approach trees (especially pippala/aśvattha) with reverence, practicing gratitude and non-harm while remembering the cosmic order.
Vishishtadvaita: The sanctity of embodied nature supports Viśiṣṭādvaita’s affirmation of the world as real and meaningful—an arena for devotion, not a mere illusion.
Bhakti Type: Shanta (peaceful)
FAQs
Here they function as cosmic landmarks of Jambūdvīpa—symbols of enduring life and ordered creation—marking the world as structured and sustained within a divinely governed cosmos.
Parāśara uses vast measures to convey the Purāṇic world’s superhuman magnitude and to emphasize the grandeur and coherence of the created order being described to Maitreya.
Even when Vishnu is not named in the verse, the ordered arrangement of the world—its stable regions and emblematic features—implies a cosmos upheld by the Supreme Reality (Vishnu) as its sustaining principle.