विषप्रयोगः कृत्योत्पादनं च (प्रह्लादस्य अवध्यता, कृत्याविनाशः, पुरोहितानां रक्षणम्)
जातस् त्रैलोक्यविख्यात आयुष्मन् ब्रह्मणः कुले दैत्यराजस्य तनयो हिरण्यकशिपोर् भवान्
jātas trailokyavikhyāta āyuṣman brahmaṇaḥ kule daityarājasya tanayo hiraṇyakaśipor bhavān
Wahai yang panjang umur! Engkau masyhur di tiga alam; lahir dalam keturunan Brahmā dan merupakan putera raja Daitya, Hiraṇyakaśipu.
Likely a courtly or genealogical narrator-voice within Parasara’s narration (addressing Prahlada as ‘āyuṣman’), as transmitted by Sage Parasara to Maitreya
Speaker: Parasara
Topic: Prahlāda’s devotion and the attempts to turn him away from Viṣṇu
Teaching: Historical
Quality: authoritative
Phase: Teaching (Prahlada's schools)
Bhakti Quality: Unshaken identity beyond lineage-pride; devotion not determined by birth
Key Kings: Hiraṇyakaśipu, Brahmā, Marīci
It foreshadows Prahlada’s exemplary renown—not for political power, but for unwavering devotion that becomes celebrated across all realms.
By situating Daityas within Brahmā’s broader progeny, the text frames even adversarial powers as part of the same cosmic order, governed ultimately by dharma and Vishnu’s supremacy.
Prahlada’s identity as Hiranyakashipu’s son sets a contrast where Vishnu’s supreme sovereignty is revealed through devotion that transcends birth, dynasty, and worldly dominion.