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Shloka 12

वेन-पृथु-प्रादुर्भावः, राजधर्मः, पृथिवीदोहनम्

Vena–Pṛthu Episode and the Milking of Earth

स मातामहदोषेण तेन मृत्योः सुतात्मजः निसर्गाद् एव मैत्रेय दुष्टभावो व्यजायत

sa mātāmahadoṣeṇa tena mṛtyoḥ sutātmajaḥ nisargād eva maitreya duṣṭabhāvo vyajāyata

Wahai Maitreya, kerana cela daripada datuk sebelah ibu, putera yang lahir dalam keturunan Mṛtyu itu sejak awal lagi berwatak jahat secara semula jadi.

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
मातामहदोषेणdue to the maternal-grandfather’s fault
मातामहदोषेण:
Hetu (Cause/हेतु)
TypeNoun
Rootमातामह + दोष (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुष-समासः (मातामहस्य दोषः)
तेनby that/therefore
तेन:
Hetu (Cause/हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम
मृत्योःof Death (Mṛtyu)
मृत्योः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootमृत्यु (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th), एकवचन
सुतात्मजःgrandson (son’s son)
सुतात्मजः:
Apposition (Samānādhikaraṇa/समानाधिकरण)
TypeNoun
Rootसुत + आत्मज (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष-समासः (सुतस्य आत्मजः = son’s son/grandson)
निसर्गात्by nature
निसर्गात्:
Hetu (Cause/हेतु)
TypeNoun
Rootनिसर्ग (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th), एकवचन; अपादानार्थे (from nature/by disposition)
एवindeed
एव:
N/A
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (निश्चय/अवधारणार्थक particle)
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (8th), एकवचन
दुष्टभावःevil disposition
दुष्टभावः:
Visheshya (Predicate nominal/विधेय)
TypeNoun
Rootदुष्ट + भाव (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय-समासः (दुष्टः भावः)
व्यजायतarose/was born
व्यजायत:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन, आत्मनेपद; उपसर्गः वि-

Sage Parāśara

Speaker: Parasara

Topic: Causal explanation for Vena’s adharmic nature preceding his reign.

Teaching: Ethical

Quality: diagnostic; cautionary about lineage/saṃskāra and moral disposition

Concept: Adharmic tendencies may manifest from prior causes (doṣa/saṃskāra), hence rulers must be guided and restrained by dharma and sādhus.

Vedantic Theme: Dharma

Application: Cultivate wholesome saṃskāras through disciplined conduct, good counsel, and devotion; do not rationalize harmful impulses as ‘natural’.

Vishishtadvaita: Even when dispositions arise from prior conditioning, the jīva remains under the Lord’s governance and can be reoriented through sādhana and grace mediated by sādhus.

Key Kings: Vena, Mṛtyu

M
Maitreya
M
Mṛtyu (Death)

FAQs

This verse uses the idea of a maternal-grandfather’s doṣa to explain moral causality across generations—how tendencies can manifest “from birth itself” as part of the Purāṇic framework of karma and inherited dispositions.

Parāśara frames it as a consequence of prior causes—here, a specific ancestral defect—so the character of a descendant is narrated as the fruition of earlier moral conditions, not as a random event.

Even when Vishnu is not named in the verse, the Vishnu Purana’s genealogical histories operate under Vishnu’s supreme governance of ṛta/dharma—presenting moral order and karmic fruition as aspects of the universe sustained by the Supreme Reality.