The Merit of Śravaṇa-Dvādaśī and the Liberation of a Preta through Gayā Piṇḍa-Rites
नेत्रभास इति ख्यातो ज्येष्ठो भ्राता ममासुर मम नाम पिता चक्रे गतिभासेति कौतुकात्
netrabhāsa iti khyāto jyeṣṭho bhrātā mamāsura mama nāma pitā cakre gatibhāseti kautukāt
{"location": null, "location_type": null, "region": null, "sacred_significance": null, "cosmic_realm": "bhuloka"}
{ "primaryRasa": "hasya", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Both names are built on bhāsa (‘shine, radiance’), suggesting a thematic pairing: Netrabhāsa (‘radiance of the eyes/vision’) and Gatibhāsa (‘radiance of movement/trajectory’). Purāṇic narratives often use such names to foreshadow traits—perception/vision for one, speed/agency or ‘course of destiny’ for the other.
Kautuka indicates a light, whimsical motive—‘out of amusement’—which can subtly imply that the naming is not solemnly ritualized but narrative and character-driven, sometimes hinting at irony or later reversal of fortune.
No. The verse is confined to familial identification and naming; it contains no explicit deity-invocation or tīrtha geography.