HomeVamana PuranaAdh. 52Shloka 60
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Vamana Purana — Merit of Shravana Dvadashi, Shloka 60

The Merit of Śravaṇa-Dvādaśī and the Liberation of a Preta through Gayā Piṇḍa-Rites

नेत्रभास इति ख्यातो ज्येष्ठो भ्राता ममासुर मम नाम पिता चक्रे गतिभासेति कौतुकात्

netrabhāsa iti khyāto jyeṣṭho bhrātā mamāsura mama nāma pitā cakre gatibhāseti kautukāt

{"location": null, "location_type": null, "region": null, "sacred_significance": null, "cosmic_realm": "bhuloka"}

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Same unnamed Asura narrator continuing to speak to an unnamed listener
Asura genealogyName-etymology and characterizationNarrative self-positioning

{ "primaryRasa": "hasya", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Both names are built on bhāsa (‘shine, radiance’), suggesting a thematic pairing: Netrabhāsa (‘radiance of the eyes/vision’) and Gatibhāsa (‘radiance of movement/trajectory’). Purāṇic narratives often use such names to foreshadow traits—perception/vision for one, speed/agency or ‘course of destiny’ for the other.

Kautuka indicates a light, whimsical motive—‘out of amusement’—which can subtly imply that the naming is not solemnly ritualized but narrative and character-driven, sometimes hinting at irony or later reversal of fortune.

No. The verse is confined to familial identification and naming; it contains no explicit deity-invocation or tīrtha geography.