Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
इत्येवं मेनया प्रोक्तः शैलैः शैलेश्वरः सुताम् प्रोवाच पुत्रि दत्तासि शर्वाय त्वं मयाधुना
ityevaṃ menayā proktaḥ śailaiḥ śaileśvaraḥ sutām provāca putri dattāsi śarvāya tvaṃ mayādhunā
Setelah demikian ditegur oleh Menā, tuan segala gunung (Himavat) berkata kepada puterinya: “Wahai anakku, kini engkau telah aku serahkan kepada Śarva (Śiva).”
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Consent, counsel, and dharmic procedure are emphasized even in divine households: marriage is framed as a sacred trust (dāna) aligned with cosmic purpose, not merely emotion or power.
Vamśānucarita/Carita: it belongs to the narrative of divine-human lineages (Himavat’s family) and the unfolding of consequential births and deeds.
The ‘mountain-lord’ giving his daughter to Śiva symbolizes the union of immovable tapas (mountain/austerity, steadiness) with transcendent consciousness (Śiva), yielding a force capable of restoring order.