Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
सदारो ऽहं समं पुत्रैर्भृत्यैर्नप्तृभिरव्ययाः किङ्करो ऽस्मि स्थितो युष्मदाज्ञाकारी तदुच्यताम्
sadāro 'haṃ samaṃ putrairbhṛtyairnaptṛbhiravyayāḥ kiṅkaro 'smi sthito yuṣmadājñākārī taducyatām
Aku, bersama isteriku, anak-anakku, para hamba dan cucu-cucuku—wahai yang mulia—berdiri di sini sebagai pelayanmu, siap melaksanakan perintahmu. Maka nyatakanlah apa yang kalian kehendaki.
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Dharma is portrayed as communal and embodied: not only the individual but the whole household aligns itself to righteous instruction. The ethic is readiness-to-serve (seva-bhāva) as a direct generator of puṇya and social harmony.
Like the prior verses, this is ācāra/dharma material nested in a māhātmya setting, rather than cosmology or dynastic history. It supports Purāṇic didactic aims alongside the tīrtha descriptions.
The inclusion of wife, sons, servants, and grandsons symbolizes the extension of dharma across generations and social roles. ‘Standing as kiṅkara’ conveys ego-effacement and the sacralization of service—an inner ‘tīrtha’ parallel to outer pilgrimage.