The Glory of Prithudaka Tirtha and the Akshaya Tithi at Kurukshetra
तं गच्छध्वं सुरश्रेष्ठा यत्र प्राची सरस्वती पितॄन् आराधयध्वं हि तत्र श्राद्धेन भक्तिततः
taṃ gacchadhvaṃ suraśreṣṭhā yatra prācī sarasvatī pitṝn ārādhayadhvaṃ hi tatra śrāddhena bhaktitataḥ
“Pergilah ke sana, wahai para dewa yang paling mulia, ke tempat Sarasvatī yang mengalir ke timur. Di sana, sembahlah para Pitṛ (leluhur suci) dengan melaksanakan śrāddha, dengan penuh bhakti.”
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Reverence to ancestors (pitṛ-r̥ṇa) is treated as a dharmic obligation; sacred places amplify the efficacy of rites, but devotion (bhakti) remains the essential inner qualification.
Primarily within Vamśānucarita/Ācāra-oriented material as embedded tīrtha-māhātmya: it is not cosmogenesis (sarga) but dharma/ritual instruction framed in a pilgrimage narrative.
Sarasvatī signifies purifying sacred speech/knowledge and continuity of tradition; śrāddha at a tīrtha symbolizes harmonizing personal devotion with transgenerational duty.