The Merit of Hearing and Reciting the Vamana Purana (Phalaśruti)
इदं रहस्यं परमं तवोक्तं न वाच्यमेतद्धरिभक्तिवर्जिते द्विजस्य निन्दारतिहिनदक्षिणे सहेतुवाक्यावृतपापसत्त्वे
idaṃ rahasyaṃ paramaṃ tavoktaṃ na vācyametaddharibhaktivarjite dvijasya nindāratihinadakṣiṇe sahetuvākyāvṛtapāpasattve
This supreme secret has been spoken to you; it should not be taught to one devoid of devotion to Hari—nor to one who delights in reviling brāhmaṇas, who is deficient in generosity, and whose sinful nature is concealed beneath clever, reasoned speech.
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Purāṇic rahasya passages often require a qualified recipient (adhikārin). Here, devotion to Hari and ethical conduct (non-slander of brāhmaṇas, generosity) are markers of receptivity; without them, the teaching is considered liable to misuse or distortion.
It critiques sophistry: a person may cloak harmful intentions or irreligious conduct with persuasive arguments (sa-hetu-vākya). The verse warns that rhetorical skill is not a substitute for dharma and bhakti.
In Purāṇic usage it includes ritual honoraria to officiants and broader charitable giving to the worthy. The verse treats stinginess or refusal to support dharmic institutions as a sign of unfitness for esoteric instruction.