The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
कृत्वोपवासमष्टम्यां नवम्यां स्नानमाचरेत् मासि मार्गशिरे स्नानं दध्नार्चा भद्रया स्मृता
kṛtvopavāsamaṣṭamyāṃ navamyāṃ snānamācaret māsi mārgaśire snānaṃ dadhnārcā bhadrayā smṛtā
Setelah berpuasa pada hari Aṣṭamī (hari ke-8), pada hari Navamī (hari ke-9) hendaklah dilakukan mandi ritual. Dalam bulan Mārgaśīrṣa, mandi yang ditetapkan disertai pemujaan dengan dadhi (dadih/yogurt); amalan ini diingati sebagai “Bhadrā”.
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Discipline of body and mind (fasting, bathing, regulated worship) is presented as a dhārmic means to cultivate purity (śauca), steadiness (niyama), and devotional attentiveness through time-markers (tithi and māsa).
This material is best classified under ācāra/dharma-kathana (ritual and religious duty). Within pañcalakṣaṇa headings, it aligns most closely with ancillary dharma instruction rather than sarga/pratisarga/vamśa narratives.
Aṣṭamī→Navamī sequencing symbolizes restraint followed by purification; curd (dadhi) as an offering signifies nourishment, auspiciousness, and ‘cooling’ sattvic support for devotion, hence the designation ‘Bhadrā’ (auspicious).