Rishi: Traditionally attributed within the Yajurvedic healing corpus (often aligned to Atharvanic/Āṅgirasa healing seers in parallel RV/AV material; VS transmission preserves it as Adhvaryu-formula).
Devata: Oṣadhī-devatā (the Herbs as divine collectivity); secondarily the Pūruṣa as beneficiary.
Chandas: Anuṣṭubh-like cadence (mixed; to be verified by pada count in recensional accent text).
“Oṣadhī (tumbuh-tumbuhan ubat),” demikianlah, wahai para Ibu; kepada kamu, wahai para Dewi, aku menyampaikan kata-kataku: moga aku memperoleh kuda, lembu, pakaian—bahkan dirimu sendiri, wahai Purusha.