Shloka 27
Brahmā–Viṣṇu-Pūjā: Upacāra-Vistāra and Īśvara’s Prasāda
Offerings in Shiva Worship and the Lord’s Grace
सायुज्यमिति पंचैते क्रियादीनां फलं मतम् । सर्वेपि यूयं सकलं प्राप्स्यथाशु मनोरथम्
sāyujyamiti paṃcaite kriyādīnāṃ phalaṃ matam | sarvepi yūyaṃ sakalaṃ prāpsyathāśu manoratham
“Sāyujya (penyatuan dengan Śiva) dianggap sebagai buah kelima dan tertinggi bagi disiplin yang bermula dengan kriyā, yakni amalan ritual. Sesungguhnya, kamu semua akan segera memperoleh pemenuhan yang sempurna bagi cita-cita rohani yang kamu dambakan.”
Suta Goswami (narrating the Shiva Purana’s teaching to the sages at Naimisharanya, summarizing the fruits of Shiva-sadhana)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: By presenting sāyujya as the fifth fruit beyond sālokyādi, the verse universalizes the goal of Śiva-sādhana: final release through Śiva’s grace rather than mere heavenly attainment.
Role: liberating
FAQs
It teaches that the many forms of Shiva-sadhana—starting from outward ritual discipline (kriyā) and moving toward deeper devotion and contemplation—ultimately mature into sāyujya, the highest liberation understood as abiding in Shiva’s presence and nature.
In the Vidyeshvara context, Linga-worship and Saguna devotion are valid entry points: disciplined worship purifies the pashu (bound soul), loosens pāśa (bondage), and prepares the seeker for Shiva’s grace that culminates in the highest fruit—sāyujya.
The verse points to a graded path: begin with proper kriyā (Shiva-puja, Linga-archana) and support it with mantra-japa—especially the Panchakshara “Om Namaḥ Śivāya”—so the practice ripens into liberation through Shiva’s grace.