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Shloka 90

रुद्राक्ष-माहात्म्य

Rudrākṣa Māhātmya — The Greatness of Rudraksha

भस्मरुद्रा क्षधारी यः शिवभक्तस्स उच्यते । पंचाक्षरजपासक्तः परिपूर्णश्च सन्मुखे

bhasmarudrā kṣadhārī yaḥ śivabhaktassa ucyate | paṃcākṣarajapāsaktaḥ paripūrṇaśca sanmukhe

Sesiapa yang memakai bhasma dan Rudrākṣa disebut sebagai bhakta Śiva; dan dengan tekun pada japa mantra lima suku kata, ia menjadi sempurna serta berdiri dalam hadirat Tuhan yang penuh rahmat.

भस्मरुद्राक्षधारीone who wears ash and rudrākṣa
भस्मरुद्राक्षधारी:
Karta (कर्ता)
TypeNoun
Rootभस्म + रुद्राक्ष + धारिन् (प्रातिपदिक)
Formतत्पुरुष (भस्म-रुद्राक्षे धारयति), पुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (relative pronoun), पुंलिङ्ग, प्रथमा, एकवचन
शिवभक्तःa devotee of Śiva
शिवभक्तः:
Pratijna/Predicate (विधेय)
TypeNoun
Rootशिव + भक्त (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (शिवस्य भक्तः), पुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग, प्रथमा, एकवचन
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद, कर्मणि प्रयोग (passive)
पञ्चाक्षरजपआसक्तःattached to the japa of the five-syllabled (mantra)
पञ्चाक्षरजपआसक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च + अक्षर + जप + आसक्त (प्रातिपदिक)
Formतत्पुरुष (पञ्चाक्षरस्य जपे आसक्तः), पुंलिङ्ग, प्रथमा, एकवचन
परिपूर्णःfully complete
परिपूर्णः:
Visheshana (विशेषण)
TypeAdjective
Rootपरि + पूर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सन्मुखेin the presence (before, face-to-face)
सन्मुखे:
Adhikarana (अधिकरण)
TypeNoun
Rootसत् + मुख (प्रातिपदिक)
Formकर्मधारय (सत् मुखम् यस्य/सन्मुख), नपुंसकलिङ्ग (neuter), सप्तमी (Locative/7th), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Mantra: नमः शिवाय

Type: panchakshara

Role: liberating

S
Shiva
R
Rudraksha
B
Bhasma
P
Panchakshara Mantra

FAQs

The verse defines the outward and inward signs of Śaiva devotion: bhasma and Rudrākṣa as sacred disciplines, and Panchākṣara-japa as the inner practice that ripens the soul toward Śiva’s grace and spiritual fulfillment.

Bhasma, Rudrākṣa, and the Panchākṣara mantra are classic aids for Saguna worship—approaching Śiva as the compassionate Lord who can be worshipped through the Liṅga, mantra, and disciplined observances that purify the devotee.

Wear bhasma (Tripuṇḍra) and Rudrākṣa with reverence, and remain steadily engaged in japa of the Panchākṣara mantra—(Om) Namaḥ Śivāya—as a daily meditative discipline.