Shloka 55
रुद्राक्ष-माहात्म्य
Rudrākṣa Māhātmya — The Greatness of Rudraksha
हस्ते बाहौ तथा मूर्ध्नि रुद्रा क्षं धारयेत्तु यः । अवध्यः सर्वभूतानां रुद्र रूपी चरेद्भुवि
haste bāhau tathā mūrdhni rudrā kṣaṃ dhārayettu yaḥ | avadhyaḥ sarvabhūtānāṃ rudra rūpī caredbhuvi
Sesiapa yang memakai Rudrākṣa pada tangan, pada lengan, dan di atas kepala, menjadi tidak dapat dicederai oleh segala makhluk, lalu mengembara di bumi sambil memikul rupa serta perlindungan Rudra sendiri.
Sūta Gosvāmin (narrating the Purāṇic teaching to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Rudra
FAQs
The verse teaches that Rudrākṣa is not mere ornamentation but a Shaiva saṃskāra: by wearing it with devotion, the sādhaka aligns with Rudra’s protective śakti and lives under Shiva’s guardianship.
Rudrākṣa-dhāraṇa functions as an outer mark of inner refuge in Saguna Shiva (Rudra). Like Linga-worship, it anchors the mind in Shiva-bhakti and expresses continual association (saṃbandha) with the Lord.
Wear Rudrākṣa on the body (hands/arms/head) as a vow of Shaiva identity, and support it with japa—especially the Pañcākṣarī mantra “Om Namaḥ Śivāya”—so the external practice becomes inward recollection of Shiva.