Shloka 32
Śiva-Naivedya-Grāhyatā-Nirṇayaḥ
On the Proper Acceptance and Merit of Śiva’s Consecrated Food-Offering
सांगोपांगमिति प्रोक्तं शिवलिंगप्रपूजनम् । प्रवृत्तानां निवृत्तानां भेदतो द्विविधं द्विजाः
sāṃgopāṃgamiti proktaṃ śivaliṃgaprapūjanam | pravṛttānāṃ nivṛttānāṃ bhedato dvividhaṃ dvijāḥ
Wahai kaum dwija (yang dua kali lahir), pemujaan Śiva-liṅga dikatakan “berserta anggota dan pelengkapnya”, yakni sempurna pada segala bahagiannya. Menurut perbezaan, ia ada dua jenis—sesuai bagi mereka di jalan keterlibatan duniawi (pravṛtti) dan bagi mereka di jalan pelepasan/penyangkalan (nivṛtti).
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
FAQs
It frames Śiva-liṅga worship as a complete sādhana with all essential components, and teaches that the same worship supports two orientations—fulfilling dharma and purifying desire for householders (pravṛtti), and leading toward detachment and liberation for renunciants (nivṛtti).
The liṅga is the accessible, saguna focus through which devotees approach Śiva; the verse emphasizes structured, “complete” worship (sāṃgopāṃga) that can mature devotion from outer ritual into inner contemplation, aligning with the Shaiva movement from practice to realization.
It implies performing liṅga pūjā with its standard auxiliaries—mantra-japa (notably the pañcākṣarī, “Om Namaḥ Śivāya”), offerings and purification—adapted to one’s stage: more elaborate observance for pravṛtti, and more inward japa/dhyāna-centered worship for nivṛtti.