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Shloka 93

पार्थिवप्रतिमापूजाविधानम्

Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon

सा देवी जगतां माता स शिवो जगतः पिता । पित्रोः शुश्रूषके नित्यं कृपाधिक्यं हि वर्धते

sā devī jagatāṃ mātā sa śivo jagataḥ pitā | pitroḥ śuśrūṣake nityaṃ kṛpādhikyaṃ hi vardhate

Dia, Devī, ialah Ibu bagi segala dunia; dan Dia, Śiva, ialah Bapa bagi alam semesta. Bagi sesiapa yang sentiasa berkhidmat kepada kedua-dua Ibu Bapa Ilahi ini dengan hormat, limpahan rahmat pasti bertambah dari hari ke hari.

she
:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Feminine, Nominative (1st/प्रथमा), Singular (एकवचन)
devīthe goddess
devī:
Karta (कर्ता/Subject complement)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular (एकवचन)
jagatāmof the worlds
jagatām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural (बहुवचन)
mātāmother
mātā:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootmātṛ (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
śivaḥŚiva
śivaḥ:
Karta (कर्ता/Subject complement)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
jagataḥof the world
jagataḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular (एकवचन)
pitāfather
pitā:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
pitroḥof the two parents
pitroḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual (द्विवचन)
śuśrūṣakein the attendant/servant (of parents)
śuśrūṣake:
Adhikaraṇa (अधिकरण/Location-Reference)
TypeNoun
Rootśuśrūṣaka (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन); ‘in/for one who serves/attends’
nityamalways
nityam:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण अव्ययीभूतम्)
kṛpā-adhikyamincrease of grace/compassion
kṛpā-adhikyam:
Karta (कर्ता/Subject)
TypeNoun
Rootkṛpā (प्रातिपदिक) + adhikya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष: ‘kṛpāyāḥ adhikyam’
hiindeed
hi:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात); emphasis
vardhateincreases
vardhate:
Kriyā (क्रिया/Verb)
TypeVerb
Root√vṛdh (वृध् धातु)
FormPresent tense/लट्, Ātmanepada, 3rd person (प्रथमपुरुष), Singular (एकवचन)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Significance: Establishes Śiva-Śakti as universal parents; sustained sevā (service) to them increases kṛpā (grace), a key Siddhānta soteriological principle.

Type: stotra

Shakti Form: Umā

Role: nurturing

Offering: dipa

S
Shiva
D
Devi (Parvati)

FAQs

It teaches that Śiva and Devī are the universal Father and Mother, and that steady reverential service (śuśrūṣā) to them becomes a direct cause for the increase of anugraha (divine grace), which ripens the soul toward liberation.

In Saguna worship, the devotee approaches Śiva through accessible forms—especially the Śiva-liṅga—while honoring Devī as Śakti. Serving and worshipping the divine parents through liṅga-pūjā, stotra, and temple-sevā is presented as a grace-increasing discipline.

A practical takeaway is daily Śiva–Devī upāsanā: offer water and bilva to the liṅga, recite the Pañcākṣarī (Om Namaḥ Śivāya), and cultivate śuśrūṣā through humble service to the shrine, guru, and devotees—seeking grace rather than mere results.