Shloka 3
Kṣetra–Kāla–Phala-kramaḥ
Hierarchy of Sacred Place, Time, and Ritual Fruit
ततो देवालयं विद्यात्तीर्थतीरं ततो दश । ततो दशगुणं नद्यास्तीर्थनद्यास्ततो दश
tato devālayaṃ vidyāttīrthatīraṃ tato daśa | tato daśaguṇaṃ nadyāstīrthanadyāstato daśa
Hendaklah diketahui bahawa kuil para Dewa (devālaya) adalah sepuluh kali lebih besar pahalanya daripada tebing tīrtha yang biasa. Sungai pula sepuluh kali lebih besar daripada itu; dan sungai yang sendiri merupakan tīrtha adalah sepuluh kali lebih besar lagi.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: The verse ranks sacred loci (tīrtha-bank < devālaya < river < tīrtha-river). In the Viśveśvarasaṃhitā this hierarchy implicitly culminates in Kāśī, where the presence of Viśveśvara makes the whole kṣetra a living tīrtha and grants accelerated merit and liberation-oriented fruit.
Significance: Affirms the Śaiva principle that proximity to Śiva’s abode (devālaya/kṣetra) and contact with sanctified waters multiplies puṇya; supports tīrtha-yātrā and temple-darśana as grace-bearing aids for bound souls (paśu).
FAQs
The verse teaches a graded understanding of sacred space: as the sanctity becomes more concentrated (from a mere tīrtha-bank to temple worship, to rivers, and especially tīrtha-rivers), the capacity to support devotion, purification, and Shiva-oriented merit increases.
A devālaya implies established worship with rules of purity, mantra, and offering—especially fitting for Saguna Shiva worship through the Śiva-liṅga. The verse supports the Shaiva view that consecrated places intensify bhakti and make worship more fruitful.
It suggests prioritizing temple-based Shiva worship and tīrtha-bathing where available, accompanied by japa of the Panchākṣarī (Om Namaḥ Śivāya) and simple offerings to the liṅga with a focused, purified mind.