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Shloka 15

भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”

अहो विचित्रं देवस्य चेष्टितम्परमेष्ठिनः । यस्याख्यां ब्रुवतो नित्यं न देहः सोऽपि देहभृत्

aho vicitraṃ devasya ceṣṭitamparameṣṭhinaḥ | yasyākhyāṃ bruvato nityaṃ na dehaḥ so'pi dehabhṛt

Aduhai, sungguh ajaib perbuatan Tuhan Yang Maha Tinggi! Sesiapa yang sentiasa melafazkan Nama suci-Nya, belenggu keterikatan pada jasad tidak lagi tinggal—meskipun pada zahirnya masih tampak berbadan.

अहोah! / indeed!
अहो:
Sambandha/Discourse marker (सम्बोधन/उद्गार)
TypeIndeclinable
Rootअहो (अव्यय)
Formविस्मयादिबोधक-अव्यय (interjection)
विचित्रम्wonderful/strange
विचित्रम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicative ‘wonderful/strange’
देवस्यof the god
देवस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (genitive), एकवचन
चेष्टितम्deed, activity
चेष्टितम्:
Karma/Subject-complement (कर्म/विधेय)
TypeNoun
Rootचेष्टित (प्रातिपदिक; from चेष्ट्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; action/deed
परमेष्ठिनःof the Supreme Lord
परमेष्ठिनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपरमेष्ठिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (genitive), एकवचन; epithet ‘Supreme Lord’
यस्यwhose
यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, एकवचन; relative ‘whose’
आख्याम्name, appellation
आख्याम्:
Karma (कर्म)
TypeNoun
Rootआख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
ब्रुवतःof one who utters
ब्रुवतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Rootब्रू (धातु)
Formशतृ-प्रत्यय (present active participle), षष्ठी, एकवचन; ‘of (one) speaking/uttering’
नित्यम्always
नित्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverb)
not
:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
देहःbody
देहः:
Karta (कर्ता)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso/even
अपि:
Sambandha/Emphasis (सम्बन्ध/बल)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle: also/even)
देहभृत्bearer of a body, embodied one
देहभृत्:
Karta (कर्ता)
TypeNoun
Rootदेह + भृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘deha-bhṛt’ = देहं बिभर्ति (upapada-tatpuruṣa)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadashiva

Mantra: अहो विचित्रं देवस्य चेष्टितम्परमेष्ठिनः । यस्याख्यां ब्रुवतो नित्यं न देहः सोऽपि देहभृत्

Type: stotra

Role: liberating

S
Shiva

FAQs

It teaches the Shaiva principle that constant remembrance and utterance of Shiva’s name dissolves bondage (pāśa) and body-identification; the devotee becomes inwardly free even if outwardly living in a body.

Nama-japa is a direct form of Saguna Shiva worship: the Lord is approached through His accessible name and form, and that devotion matures into inner realization where the body is no longer taken as the self.

Daily Shiva nāma-japa—especially the Panchakshara mantra “Om Namaḥ Śivāya”—practiced with steadiness (nityam), ideally alongside simple Shaiva observances like bhasma (tripuṇḍra) and Rudraksha as supports for remembrance.