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Shloka 65

Śiva–Arjuna Yuddha and the Subjugation of Pride (Śiva-parīkṣā)

एतस्मिन्नन्तरे कृष्णश्श्रुत्वार्जुनमथागतम् । मेलनाय समायातश्श्रुत्वा सुखमुपागतः

etasminnantare kṛṣṇaśśrutvārjunamathāgatam | melanāya samāyātaśśrutvā sukhamupāgataḥ

Sementara itu, Kṛṣṇa, setelah mendengar bahawa Arjuna telah tiba, datang untuk menemuinya; dan apabila mendengar khabar itu, baginda dipenuhi kegembiraan.

एतस्मिन्in this
एतस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-विभक्ति (अधिकरण), एकवचन
अन्तरेin the meantime/interval
अन्तरे:
Adhikarana (अधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; locative of time
कृष्णःKṛṣṇa
कृष्णः:
Karta (कर्ता)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया)
TypeVerb
Root√श्रु (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having heard’
अर्जुनम्Arjuna
अर्जुनम्:
Karma (कर्म)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर/आरम्भसूचक-अव्यय (then/now)
आगतम्who had come/arrived
आगतम्:
Karma (कर्म)
TypeVerb
Rootआ√गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; agreeing with ‘अर्जुनम्’
मेलनायfor meeting
मेलनाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootमेलन (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान/प्रयोजन), एकवचन; purpose dative
समायातःcame/arrived together
समायातः:
Karta (कर्ता)
TypeVerb
Rootसम्-आ√या (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; agreeing with ‘कृष्णः’
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया)
TypeVerb
Root√श्रु (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having heard’
सुखम्happiness/comforting news
सुखम्:
Karma (कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
उपागतःapproached/arrived
उपागतः:
Karta (कर्ता)
TypeVerb
Rootउप-आ√गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; agreeing with ‘कृष्णः’

Suta Goswami

Tattva Level: pashu

K
Krishna
A
Arjuna

FAQs

It highlights śravaṇa (devotional hearing) and satsanga-like meeting: auspicious encounters arise from right intention, and joy follows when devotees unite in dharma—supporting the Shaiva view that grace flows through sacred association and timely action.

Though the verse names Krishna and Arjuna, the Purana’s narrative method uses revered figures to frame devotion and dharma; such meetings typically lead toward acts of worship and recitation that culminate in Saguna Shiva devotion (Linga-upasana) within the larger Shatarudra context.

Practice śravaṇa and smaraṇa: regularly listen to Shiva-kathā and repeat Shiva’s names (e.g., the Panchakshara, “Om Namaḥ Śivāya”) before meeting elders/teachers, so the mind becomes steady and joyful like Krishna upon hearing good news.