Shloka 11
द्विजेश्वरावतारः
The Manifestation of Shiva as Dvijeśvara
अथ विद्धौ च तौ तात भद्रायुः स महीपतिः । ददर्श क्रन्दमानौ हि शरण्यः क्षत्रियर्षभः
atha viddhau ca tau tāta bhadrāyuḥ sa mahīpatiḥ | dadarśa krandamānau hi śaraṇyaḥ kṣatriyarṣabhaḥ
Kemudian, wahai yang dikasihi, Raja Bhadrāyu—yang terbaik antara para kṣatriya dan pelindung tempat berlindung—melihat kedua-duanya, terluka dan menangis merintih dalam kesengsaraan.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Role: nurturing
FAQs
It highlights dharma as compassionate protection: a righteous ruler is “śaraṇya,” one who gives refuge—an ethical expression aligned with Shaiva Siddhanta, where right action and protection of the afflicted support inner purity and readiness for Shiva’s grace.
Though the verse is narrative, it reflects Saguna Shiva’s quality as the ultimate refuge (śaraṇa). The king’s refuge-giving role mirrors Shiva as protector of devotees; Linga-worship cultivates the same compassion, steadiness, and responsibility in the worshipper.
A practical takeaway is to pair compassion with japa: silently repeat the Panchakshara “Om Namaḥ Śivāya” while offering help to those in distress, treating service as an offering to Shiva, the supreme Refuge.