पिप्पलाद-मुनिना पद्मा-विवाहः
Pippalāda’s Marriage to Padmā and the Establishment of Dharma
एवं लीलावतारो हि शंकरस्य महाप्रभोः । पिप्पलादो मुनिवरो नानालीलाकरः प्रभुः
evaṃ līlāvatāro hi śaṃkarasya mahāprabhoḥ | pippalādo munivaro nānālīlākaraḥ prabhuḥ
Demikianlah Pippalāda, resi yang unggul, sesungguhnya ialah līlā-avatāra Śaṅkara, Mahāprabhu—Tuhan Yang Maha Berdaulat, pelaku pelbagai līlā yang menakjubkan.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Role: teaching
It affirms that even a revered sage like Pippalāda can be understood as Śiva’s līlā-avatāra—showing that the Lord (Pati) freely manifests forms to uplift beings and reveal His grace through sacred narratives.
By calling Pippalāda a līlā-avatāra of Śaṅkara, the verse supports Saguna worship: devotees may approach Śiva through manifest forms, stories, and holy persons while recognizing the same supreme Lord behind them—often adored as the Liṅga.
A practical takeaway is smaraṇa (remembrance) and japa: contemplate Śiva’s compassionate manifestations and perform Panchākṣarī japa (“Om Namaḥ Śivāya”) with devotion, seeing all sacred forms as expressions of the one Mahāprabhu.