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Shloka 44

Vṛṣeśākhya-Śivāvatāra and the Initiation of the Kṣīrasāgara-Manthana

Churning of the Milk Ocean

अनुवव्राज तान्विष्णुश्चक्रपाणिर्महाबलः । पातालं परमं गत्वा संस्थितान्भीतभीतवत्

anuvavrāja tānviṣṇuścakrapāṇirmahābalaḥ | pātālaṃ paramaṃ gatvā saṃsthitānbhītabhītavat

Kemudian Viṣṇu yang maha perkasa, pemegang cakra, mengejar mereka. Setelah sampai ke Pātāla yang paling dalam, baginda mendapati mereka berdiri di sana, digenggam ketakutan demi ketakutan.

अनुवव्राजfollowed
अनुवव्राज:
Kriya (क्रिया)
TypeVerb
Rootअनु+व्रज् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; सर्वनाम
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
चक्रपाणिःthe discus-handed (Viṣṇu)
चक्रपाणिः:
Karta (कर्ता)
TypeNoun
Rootचक्र+पाणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः: 'यस्य पाणौ चक्रम्' (one whose hand holds a discus)
महाबलःmighty, of great strength
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootमहा+बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः: महत् बलम् यस्य/महाबलः
पातालम्to Pātāla
पातालम्:
Karma (कर्म)
TypeNoun
Rootपाताल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
परमम्supreme, deepest
परमम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् पातालम् प्रति
गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु) → गत्वा (कृदन्त, त्वा-प्रत्यय)
Formक्त्वान्त-अव्यय (gerund/absolutive): 'having gone'
संस्थितान्standing/remaining (there)
संस्थितान्:
Karma (कर्म)
TypeAdjective
Rootसम्+स्था (धातु) → संस्थित (कृदन्त, क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; भूतकर्मणि कृदन्त; तान् इति विशेष्यस्य विशेषणम्
भीत-भीतवत्like (people) very frightened
भीत-भीतवत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootभीत (कृदन्त) + वत् (तद्धित)
Formउपमान-अव्यय (adverbial): 'like the frightened'; अव्ययीभाव-प्रयोगः (in -वत्)

Suta Goswami

Tattva Level: pashu

V
Vishnu

FAQs

The verse highlights how fear drives beings to the lowest realms, while even great divine power can only pursue externally; in Shaiva Siddhanta, true fearlessness arises from taking refuge in Pati (Shiva), the Lord beyond all lokas.

The episode underscores that worldly flight and pursuit do not resolve inner dread; Linga-worship directs the mind to Shiva as the stable, all-pervading refuge (Saguna for devotion, leading toward Nirguna realization), where fear is pacified.

A practical takeaway is to steady the mind with Panchakshara japa ("Om Namaḥ Śivāya") and remembrance of Shiva as protector; this is traditionally supported by Tripuṇḍra (bhasma) and Rudrākṣa for cultivating fearlessness and clarity.