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Shloka 37

शिवस्य पञ्चब्रह्मावतारवर्णनम्

Description of Shiva’s Pañcabrahma Avatāras

एवं संक्षेपतः प्रोक्तः सद्यादीनां समुद्भवः । सनत्कुमार सर्वज्ञ लोकानां हितकाम्यया

evaṃ saṃkṣepataḥ proktaḥ sadyādīnāṃ samudbhavaḥ | sanatkumāra sarvajña lokānāṃ hitakāmyayā

Demikianlah, secara ringkas, asal-usul Sadyā dan yang lain-lain telah diterangkan oleh Sanatkumāra, Yang Maha Mengetahui, demi hasrat akan kesejahteraan segala alam.

एवम्thus
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति-अव्यय (adverb)
संक्षेपतःbriefly
संक्षेपतः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootसंक्षेप (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
प्रोक्तःhas been stated
प्रोक्तः:
Kriya (क्रिया)
TypeVerb
Rootप्र-वच् (धातु)
Formकृदन्त—क्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन
सद्यादीनाम्of Sadyā and others
सद्यादीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootसद्य + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन; तत्पुरुष (सद्यः आदयः येषाम्/सद्यादयः)
समुद्भवःorigin/arising
समुद्भवः:
Karta (कर्ता)
TypeNoun
Rootसमुद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सनत्कुमारO Sanatkumāra
सनत्कुमार:
Sambodhana (सम्बोधन)
TypeNoun
Rootसनत् + कुमार (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारय (सनत् कुमारः)
सर्वज्ञO all-knowing one
सर्वज्ञ:
Sambodhana (सम्बोधन)
TypeAdjective
Rootसर्व + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; (सनत्कुमार) विशेषण
लोकानाम्of the worlds/people
लोकानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन
हितकाम्ययाby the desire for welfare
हितकाम्यया:
Hetu (हेतु)
TypeNoun
Rootहित + काम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन; तत्पुरुष (हितस्य काम्या)

Suta Goswami (narrating the account of Sanatkumara’s teaching)

Shiva Form: Sadyojāta

S
Sanatkumara

FAQs

It frames Shaiva revelation as loka-hita (for the welfare of all): knowledge of Shiva’s manifestations is given compassionately to guide beings toward right understanding, devotion, and liberation.

By emphasizing the “origin of Sadyā and others,” it supports Saguna contemplation—approaching the one Shiva through describable forms—an approach that culminates in steadiness of worship, including Linga-upasana.

The practical takeaway is śravaṇa-manana (listening and reflecting) on Shiva-tattva as taught by realized sages, joined with steady japa of the Panchakshara (Om Namaḥ Śivāya) to align knowledge with devotion.