Previous Verse
Next Verse

Shloka 21

शिवस्य पञ्चब्रह्मावतारवर्णनम्

Description of Shiva’s Pañcabrahma Avatāras

ततोऽस्य पार्श्वतो दिव्याः प्रादुर्भूताः कुमारकाः । पीतवस्त्रा हि सकला योगमार्गप्रवर्तकाः

tato'sya pārśvato divyāḥ prādurbhūtāḥ kumārakāḥ | pītavastrā hi sakalā yogamārgapravartakāḥ

Kemudian, dari sisi-sisinya muncul para kumāraka ilahi—semuanya berpakaian kuning—yang menjadi penyebar jalan Yoga.

ततःthen/from there
ततः:
क्रियाविशेषण (क्रियाविशेषणम्)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/कालवाचक-अव्यय (ablatival adverb)
अस्यof him
अस्य:
सम्बन्ध (षष्ठी-सम्बन्धः)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6), एकवचन; genitive ‘of him/this’
पार्श्वतःfrom (his) side
पार्श्वतः:
अपादान/देश (अपादानम्/देशः)
TypeIndeclinable
Rootपार्श्व (प्रातिपदिक) + तस् (तद्धित-अव्यय)
Formतसिल्-प्रत्ययान्त अव्यय (adverb) ‘from the side’
दिव्याःdivine
दिव्याः:
कर्ता (कर्तृ)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषण
प्रादुर्भूताःappeared
प्रादुर्भूताः:
कर्ता (कर्तृ)
TypeAdjective
Rootभू (धातु) + प्रादुस् (उपसर्ग/अव्यय) + क्त
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; क्त-प्रत्ययान्त (past participle) ‘manifested/appeared’
कुमारकाःyoung boys/sons
कुमारकाः:
कर्ता (कर्तृ)
TypeNoun
Rootकुमारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; subject
पीतवस्त्राःwearing yellow garments
पीतवस्त्राः:
कर्ता (कर्तृ)
TypeAdjective
Rootपीत (पा-धातु; क्त) + वस्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषण; कर्मधारयः (पीतानि वस्त्राणि येषां ते)
हिindeed
हि:
वाक्यसम्बन्ध (निपातः)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेतौ/निश्चये
सकलाःall
सकलाः:
कर्ता (कर्तृ)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषण ‘all’
योगमार्गप्रवर्तकाःpromoters of the path of yoga
योगमार्गप्रवर्तकाः:
कर्ता (कर्तृ)
TypeNoun
Rootयोग + मार्ग + प्रवर्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; तत्पुरुष-समासः (योगस्य मार्गस्य प्रवर्तकाः)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadyojāta

Role: teaching

Cosmic Event: kalpa-cycle transition; emanation of divine teachers

S
Shiva
K
Kumaras

FAQs

The verse presents Yoga as a divinely instituted discipline: from Shiva’s own being arise pure, youthful sages who establish the yogic way, indicating that liberation (moksha) is supported by grace and right practice under enlightened guidance.

Though the verse highlights Yoga-mārga, it aligns with Saguna Shiva’s compassionate role as teacher and source of sacred lineages; devotion to Shiva (including Linga worship) is complemented by inner purification and meditative discipline taught by such divine instructors.

The takeaway is disciplined Yoga—meditation and restraint guided by a guru-lineage; in Shaiva practice this commonly harmonizes with japa of the Panchakshara ("Om Namaḥ Śivāya") and contemplative worship that steadies the mind toward Shiva.