दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
मुक्तिमार्गप्रवीणैश्च कर्तव्यं नियमादिति । मुक्तेस्तु प्रापकं चैव चतुष्टयमुदाहृतम्
muktimārgapravīṇaiśca kartavyaṃ niyamāditi | muktestu prāpakaṃ caiva catuṣṭayamudāhṛtam
Mereka yang mahir pada jalan pembebasan menyatakan bahawa ia mesti diamalkan dengan disiplin dan pematuhan niyama. Sesungguhnya, mereka mengajarkan empat sarana yang membawa kepada moksha—kebebasan melalui jalan bernaung pada rahmat Śiva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: Not a site-specific legend here; the verse frames mokṣa as attained through disciplined sādhana and Śiva’s grace, a general Koṭirudra teaching.
Significance: Establishes that liberation is approached through niyama (regulated observance) and a defined set of means; emphasizes grace-oriented Śaiva soteriology.
It stresses that liberation is not accidental: the wise prescribe a disciplined, rule-guided sadhana and point to a fourfold means that matures the soul toward Shiva’s liberating grace (pati-anugraha), consistent with Shaiva Siddhanta.
By emphasizing niyama (regulated observance), it supports structured Saguna Shiva worship—Linga devotion, mantra-japa, purity, and vows—through which the mind becomes fit for Shiva’s grace, the decisive factor in moksha.
A rule-based daily practice is implied: steady japa of Shiva-mantras (especially the Panchakshara), along with vow-keeping and purity observances; in Kotirudra contexts this commonly aligns with Jyotirlinga devotion supported by rudraksha and bhasma disciplines.