Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
उदारकीर्तिरुद्योगी सद्योगी सदसत्त्रपः । नक्षत्रमाली नाकेशः स्वाधिष्ठानः षडाश्रयः
udārakīrtirudyogī sadyogī sadasattrapaḥ | nakṣatramālī nākeśaḥ svādhiṣṭhānaḥ ṣaḍāśrayaḥ
Kemuliaan-Nya luas membentang; Dia Tuhan yang sentiasa giat berkarya; Yogi yang senantiasa bersatu sempurna. Dia dihormati dalam yang ada dan yang tiada; berhias kalung bintang-bintang; Penguasa langit; landasan batin yang teguh dengan sendirinya (Svādhiṣṭhāna); dan tempat berlindung bagi enam sandaran.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a site narrative; the verse is cosmological and yogic, portraying Śiva as the support of sat/asat and the celestial order (nakṣatra-mālī).
Significance: Contemplation of Śiva as the ‘sixfold refuge’ is used for inner pilgrimage—turning from external supports to the svādhiṣṭhāna (self-ground) of Pati.
Type: stotra
Role: teaching
This verse presents Shiva as both immanent and transcendent—revered in sat and asat—affirming the Shaiva Siddhanta vision of Pati (Shiva) as the supreme Lord who supports the cosmos and grants the soul steadiness through true yoga and devotion.
These epithets guide Saguna-upasana: the devotee contemplates Shiva’s cosmic sovereignty (Lord of heaven, garlanded with stars) while worshipping the Linga as the visible, sanctifying support (adhishthana) through which the formless reality is approached.
A practical takeaway is nama-japa and dhyana: recite Shiva’s names (especially with the Panchakshara “Om Namaḥ Śivāya”) while meditating on Shiva as the inner foundation (svādhiṣṭhāna) and refuge (āśraya) that stabilizes the mind in yoga.