अविमुक्तक्षेत्रमाहात्म्य
The Greatness of Avimukta–Vārāṇasī and Viśveśvara
पूर्वजन्मसमुद्भूतं संचितं समुदाहृतम् । भुज्यते च शरीरेण प्रारब्धं परिकीर्तितम्
pūrvajanmasamudbhūtaṃ saṃcitaṃ samudāhṛtam | bhujyate ca śarīreṇa prārabdhaṃ parikīrtitam
Karma yang timbul daripada kelahiran-kelahiran terdahulu disebut “saṃcita” (karma terkumpul). Karma yang benar-benar dialami dan ditanggung melalui tubuh ini diproklamasikan sebagai “prārabdha” (karma yang telah bermula).
Suta Goswami
Tattva Level: pasha
It distinguishes stored karma (sañcita) from the portion already set in motion (prārabdha) that must be lived through the present embodiment, clarifying how bondage (pāśa) operates until Shiva’s grace and right knowledge loosen it.
Linga-worship and devotion to Saguna Shiva cultivate purity, surrender, and Shiva’s grace, which burns or attenuates accumulated karmas (sañcita) and redirects the soul toward liberation, even as prārabdha continues until the body’s term completes.
Steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and Rudrākṣa supports endurance of prārabdha with equanimity and devotion, while turning the mind toward Shiva for release from deeper karmic bondage.