शिवलिङ्गमाहात्म्यवर्णनम्
Narration of the Greatness of the Śiva-liṅga
गोपेश्वरः समाख्यातः रंगेश्वर इति स्मृतः । वामेश्वरश्च नागेशः काजेशो विमलेश्वरः
gopeśvaraḥ samākhyātaḥ raṃgeśvara iti smṛtaḥ | vāmeśvaraśca nāgeśaḥ kājeśo vimaleśvaraḥ
Baginda masyhur sebagai Gopeśvara dan dikenang sebagai Raṅgeśvara. Baginda juga disembah sebagai Vāmeśvara dan Nāgeśa, serta sebagai Kājeśa dan Vimaleśvara.
Suta Goswami (narrating to the sages at Naimisharanya, in the Kotirudra Samhita’s Jyotirlinga/kshetra glorification style)
Tattva Level: pati
Shiva Form: Naṭarāja
Jyotirlinga: Nāgeśvara
Sthala Purana: The verse strings together kṣetra-epithets; “Nāgeśa” evokes Śiva as lord of serpents (kuṇḍalinī/ābharaṇa symbolism in later Śaiva imagination) and as protector from विष (poison) and भय (fear).
Significance: Protection, removal of fear/poison-like afflictions, steadiness in sādhana; remembrance that the one Pati appears as many kṣetra-liṅgas.
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
The verse teaches that the one Pati (Lord Śiva) is approached through many sacred names tied to specific kṣetras and forms; remembering these names is a bhakti-practice that purifies the paśu (bound soul) and turns awareness toward Śiva’s grace.
These epithets function as kṣetra- and liṅga-associated names of Saguna Śiva—Śiva made accessible through a consecrated emblem (liṅga) and a local tradition—so devotees can worship the same Supreme through established forms, places, and titles.
Practice nāma-japa and smaraṇa: recite these Śiva-nāmas (optionally with the Pañcākṣarī “Om Namaḥ Śivāya”), offer water/bilva to the liṅga, and meditate on Śiva as Vimala (the stainless purifier) while seeking inner cleansing.