गुरुत्व-परम्परा-शौचविधि-प्रश्नः
Questions on Guruhood, Lineage, and Purificatory Discipline
इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां संन्यासपद्धतौ शिष्यकरणविधिर्नामाष्टादशोऽध्यायः
iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ saṃnyāsapaddhatau śiṣyakaraṇavidhirnāmāṣṭādaśo'dhyāyaḥ
Demikianlah, dalam Śrī Śiva Mahāpurāṇa—pada Bahagian Keenam, Kailāsa-saṃhitā—di bawah bahagian tatacara sannyāsa (penyangkalan), berakhirlah bab kelapan belas yang bernama “Tatacara Mengangkat (Menginisiasi) Seorang Murid.”
Suta Goswami
Sthala Purana: Colophon verse marking the completion of the chapter on śiṣya-karaṇa (initiation/discipleship formation) within the saṃnyāsa-paddhati of the Kailāsa-saṃhitā; not a sthala narrative.
This is the chapter-colophon marking the completion of a teaching on śiṣyakaraṇa-vidhi—affirming that liberation-oriented Shaiva practice is transmitted through an authorized guru-disciple lineage, a key Shaiva Siddhanta emphasis.
By situating the teaching inside the Saṃnyāsa-paddhati of the Kailāsa Saṃhitā, it points to disciplined, guru-guided worship of Pati (Lord Shiva)—often expressed through Saguna forms such as Liṅga-upāsanā—leading the seeker toward realization.
Indirectly, it highlights dīkṣā and regulated saṃnyāsa practice under a guru—typically involving mantra-japa (notably Shaiva mantras), purification disciplines, and renunciant observances aligned with Shiva-focused meditation.