Mantra 3
Aindra vīrya-stuti: Indra’s Soma-born exhilaration and fortress-breaking power, with allied invitations to the Aśvins for timely draughts
य उग्रः सन्ननिष्टृतः स्थिरो रणाय संस्कृतः यदि स्तोतुर्मघवा शृणवद्धवं नेन्द्रो योषत्या गमत्
ya ugraḥ sannaniṣṭṛtaḥ sthiro raṇāya saṃskṛtaḥ yadi stoturmaghavā śṛṇavaddhavaṃ nendro yoṣatyā gamat
yaḥ1 ugraḥ1 san1 aniṣṭṛtaḥ2 sthiro2 raṇāya2 saṃskṛtaḥ2 | yadi1 stotur1 maghavā1 śṛṇavad2 havam2 | na1 indro1 yoṣatyā2 gamat2
Dia yang, walau garang, tidak terhalang; teguh dan disiapkan untuk pertempuran—jika Maghavan mendengar seruan si pemuji, maka semoga Indra datang dengan kerelaan yang berkenan.
yaḥ | ugraḥ | san | aniṣṭṛtaḥ | sthiraḥ | raṇāya | saṃskṛtaḥ | yadi | stotuḥ | maghavā | śṛṇavat | havam | na | indraḥ | yoṣati | ā | gamat
Indra-Soma Sāman — tune unspecified in input
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "The conditional ‘yadi…’ often sits well in udgītha development; the concluding ‘ā gamat’ is a natural nidhana-cadence target for collective closure.", "singer_assignments": "Standard five-part sāman roles: Prastotṛ (prastāva), Udgātṛ (udgītha/upadrava), Pratihartṛ (pratihāra), all (nidhana)." }
{ "gloss_summary": "Indra is fierce and unrepelled, firm and ready for raṇa; if he hears the stotṛ’s havis-summons, may he come willingly.", "ritual_interpretation": "‘Raṇa’ is read as overcoming forces that impede the yajña; ‘stotuḥ’ and ‘havam’ are liturgical—call of the ritual singer compelling attendance.", "theological_insight": "The god’s invincibility is not arbitrary; it is responsive to properly formed praise within ṛta.", "etymology_highlights": "aniṣṭṛta = not driven back; yoṣati = willingly/with favor (as gracious assent)." }