सुन्दरकाण्डे अष्टपञ्चाशः सर्गः
हनुमद्वृत्तान्तकथनम्, सीताभिज्ञान-प्रदानम्, लङ्कादाह-वर्णनम्
अदूरे शिंशुपावृक्षात्पश्यामि वरवर्णिनीम्।।।।श्यामां कमलपत्राक्षीमुपवासकृशाननाम्।तदेकवासस्संवीतां रजोध्वस्तशिरोरुहाम्।।।।शोकसन्तापदीनाङ्गीं सीतां भर्तृहिते स्थिताम्।राक्षसीभिर्विरूपाभिः क्रूराभिरभिसंवृताम्।।।।मांसशोणितभक्षाभिर्व्याघ्रीभिर्हरिणीमिव।
adūre śiṃśupā-vṛkṣāt paśyāmi vara-varṇinīm |
śyāmāṃ kamala-patrākṣīm upavāsa-kṛśānanām |
tad-eka-vāsaḥ-saṃvītāṃ rajo-dhvasta-śiroruhām |
śoka-santāpa-dīnāṅgīṃ sītāṃ bhartṛ-hite sthitām |
rākṣasībhir virūpābhiḥ krūrābhir abhisaṃvṛtām |
māṃsa-śoṇita-bhakṣābhir vyāghrībhir hariṇīm iva ||
Tidak jauh dari pohon śiṃśupā, aku melihat Sītā—jelita dengan keelokan mulianya, berkulit gelap, bermata laksana kelopak teratai; wajahnya susut kerana berpuasa. Dia berselubung hanya sehelai kain, rambutnya diselaputi debu. Lemah oleh dukacita dan derita, namun tetap teguh demi kebajikan suaminya. Dia dikepung rākṣasī yang hodoh dan kejam, pemakan daging serta peminum darah, bagaikan seekor rusa betina dikelilingi harimau betina.
"Not far from the Simsupa tree I saw beautiful Sita, of dark complexion, with eyes like lotus petals, whose face was emaciated due to fasting, wearing only a single sari (the same one since her abduction) her locks filled with dust, pathetic looking, immersed in sorrow, meditating on her husband seated like a doe encircled by tigresses, surrounded by ugly and cruel she-demons fed on flesh and blood.
Fidelity to dharma under coercion: Sītā’s steadfastness—despite fear, deprivation, and threats—embodies satya and unwavering marital righteousness.
From his vantage point in the Aśoka grove, Hanumān finally sees Sītā, weakened by fasting and grief, surrounded and guarded by cruel rākṣasīs.
Sītā’s dhairya (fortitude) and satya-niṣṭhā (commitment to truth and fidelity), shown by enduring suffering without abandoning righteousness.