बालकाण्डे एकविंशः सर्गः
Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon-Lore
इक्ष्वाकूणां कुले जातस्साक्षाद्धर्म इवापर:।धृतिमान् सुव्रत: श्रीमान्नधर्मं हातुमर्हसि।।।।
ikṣvākūṇāṃ kule jātaḥ sākṣād dharma ivāparaḥ |
dhṛtimān suvrataḥ śrīmān na dharmaṃ hātum arhasi ||
Lahir dalam keturunan Ikṣvāku, engkau laksana Dharma sendiri yang menjelma—Dharma yang tampak di hadapan. Teguh, berbrata, dan mulia, engkau tidak patut meninggalkan kebenaran.
Satisfied in his mind at the words of the sage (Vasishta), the full one among the Raghus' (Dasaratha) one with wide reputation, his frame shining gave his cheerfulconsent to the son of Kusika for Rama's departure.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍē ēkaviṅśassarga:৷৷Thus ends the twentyfirst sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
A king’s identity is inseparable from dharma; abandoning righteousness (including truth to one’s promise) is portrayed as self-contradiction for an Ikṣvāku ruler.
Vasiṣṭha counsels Daśaratha after Viśvāmitra’s anger, reminding him of his lineage and urging him not to forsake dharma.
Daśaratha’s expected virtues: steadiness (dhṛti), vow-keeping (suvrata), and commitment to righteous conduct as the foundation of kingship.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.