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Shloka 1

Description of Continents, Oceans, Regions, and the Measure of the World

सूत उवाच । उत्तरेषु च भो विप्रा द्वीपेषु श्रूयते कथा । एवं तत्र महाभागा ब्रुवतस्तन्निबोधत

sūta uvāca | uttareṣu ca bho viprā dvīpeṣu śrūyate kathā | evaṃ tatra mahābhāgā bruvatastannibodhata

Sūta berkata: “Wahai para vipra (brahmana), di kepulauan utara ada suatu kisah yang didengari. Maka, wahai yang amat berbahagia, sebagaimana ia sedang dituturkan di sana—dengarlah dan fahamilah.”

sūtaḥSūta
sūtaḥ:
Karta (कर्ता)
TypeNoun
Rootsūta (सूत प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
uttareṣuin the northern
uttareṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootuttara (उत्तर प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Locative (7th/सप्तमी), Plural (बहुवचन); used adjectivally with 'dvīpeṣu'
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
bhoO!
bho:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootbho (अव्यय)
FormVocative particle (सम्बोधन-निपात)
viprāḥO brāhmaṇas
viprāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (विप्र प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Plural (बहुवचन)
dvīpeṣuin the islands
dvīpeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdvīpa (द्वीप प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
śrūyateis heard
śrūyate:
Kriyā (क्रिया)
TypeVerb
Rootśru (श्रु धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); ātmanepada; passive sense (कर्मणि प्रयोग): 'is heard'
kathāa story/account
kathā:
Karta (कर्ता) (of passive: subject of 'is heard')
TypeNoun
Rootkathā (कथा प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
mahā-bhāgāḥO fortunate ones
mahā-bhāgāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (महा) + bhāga (भाग प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Plural (बहुवचन); कर्मधारय: 'great' + 'fortune/share' → 'greatly fortunate'
bruvataḥof (me) speaking
bruvataḥ:
Sambandha (सम्बन्ध) (genitive of agent/speaker)
TypeVerb
Rootbrū (ब्रू धातु) + śatṛ (शतृ-प्रत्यय)
FormPresent active participle (शतृ-कृदन्त), Genitive (6th/षष्ठी), Singular (एकवचन); Masculine/Neuter; used as 'of me who am speaking' (speaker = Sūta)
tatthat (account)
tat:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
nibodhataunderstand / listen attentively
nibodhata:
Kriyā (क्रिया)
TypeVerb
Rootni + budh (बुध् धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Plural (बहुवचन); ātmanepada; 'understand/listen attentively'

Sūta

Concept: Śravaṇa (attentive hearing) is the gateway to understanding Purāṇic dharma and cosmology.

Application: Practice focused listening—scripture, elders, and conscience—before acting or judging; make daily time for śāstra-śravaṇa.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"Sūta stands in a forest assembly, right hand raised in teaching, while rows of brāhmaṇa sages sit with kuśa grass and water pots, leaning in to listen. Behind them, a faint celestial panorama suggests the ‘northern islands’—rings of land and sea shimmering beyond ordinary sight.","primary_figures":["Sūta","Brāhmaṇa sages (Śaunaka and others, implied)"],"setting":"Naimiṣāraṇya-style forest yajña-sabhā with fire altar, kuśa seats, and a visionary backdrop of cosmic geography.","lighting_mood":"divine radiance","color_palette":["saffron","smoke gray","forest green","celestial turquoise","gold leaf"],"tanjore_prompt":"Tanjore painting style: Sūta addressing seated sages around a yajña-kuṇḍa, gold leaf on the fire glow and halos, ornate arch framing the scene, rich reds/greens, detailed jewelry and textiles, a subtle cosmic map of northern dvīpas in the background rendered with gilded concentric rings.","pahari_prompt":"Pahari miniature style: forest discourse scene with delicate brushwork, refined sage faces, soft greens and cool blues, a small yajña fire, distant misty suggestion of mythic islands, lyrical naturalism and gentle gradients.","kerala_mural_prompt":"Kerala mural style: bold outlined Sūta in teaching posture, semicircle of sages, stylized trees and yajña fire, warm red/yellow/green pigments, temple-wall symmetry, a faint circular dvīpa motif behind as a symbolic halo.","pichwai_prompt":"Pichwai cloth painting style: ornate floral border with lotus and creepers, central panel of Sūta-kathā with sages, peacocks near the forest edge, deep indigo background with gold highlights, subtle concentric dvīpa rings as decorative mandala behind the assembly."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["yajña fire crackle","soft bell","forest birds","tanpura drone","group hush"]}

Sandhi Resolution Notes: mahābhāgāḥ (mahā+bhāgāḥ); bruvatastannibodhata→bruvataḥ tat nibodhata; other words mostly padapāṭha-like.

S
Sūta
V
Vipras (Brāhmaṇas)

FAQs

It frames the text as an oral tradition: Sūta addresses the brāhmaṇas and introduces a well-known account (“is heard”), signaling a transmitted, authoritative कथा (kathā).

They refer to northern regions/continents described in Purāṇic cosmography, often used to situate sacred narratives within a mythic-geographical map rather than modern cartography.

The instruction is attentive listening and discernment—“nibodhata” urges the audience to hear carefully and understand, a foundational discipline for receiving dharma teachings.