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Shloka 15

Rules of Edible and Inedible Foods

गुरोरपि न भोक्तव्यमन्नं संस्कारवर्जितम् । दुष्कृतं हि मनुष्यस्य सर्वमन्ने व्यवस्थितम्

gurorapi na bhoktavyamannaṃ saṃskāravarjitam | duṣkṛtaṃ hi manuṣyasya sarvamanne vyavasthitam

Walaupun daripada guru, makanan yang tidak disucikan dengan sempurna melalui upacara dan penjagaan yang wajar tidak patut dimakan; kerana dikatakan segala kejahatan manusia tersimpan dalam makanan dalam segala cara.

गुरोःof a teacher
गुरोः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular), पुल्लिङ्ग (Masculine)
अपिeven, also
अपि:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (Avyaya), निपात (particle: even/also)
not
:
निषेध (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (Avyaya), निषेध (negation particle)
भोक्तव्यम्should be eaten
भोक्तव्यम्:
विधेय (Predicate/विधेय)
TypeVerb
Root√भुज् (धातु) + तव्य (कृत्य)
Formतव्यत्/कृत्य-प्रत्ययान्त (gerundive; obligation), नपुंसकलिङ्ग (Neuter), प्रथमा (Nom), एकवचन (Singular); कर्मणि-प्रयोगे विधेय (to be eaten)
अन्नम्food
अन्नम्:
कर्म (Object/कर्म)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
संस्कारवर्जितम्devoid of proper rites/purification
संस्कारवर्जितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसंस्कार + वर्जित (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular); 'संस्कारैः वर्जितम्' इति तृतीया-तत्पुरुषः (devoid of consecration/rites)
दुष्कृतम्sin, evil deed
दुष्कृतम्:
कर्म/विषय (Object/Topic)
TypeNoun
Rootदुष्कृत (प्रातिपदिक; क्त-आधारित)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
हिindeed, for
हि:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (Avyaya), निपात (particle: indeed/for)
मनुष्यस्यof a man/person
मनुष्यस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootमनुष्य (प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular), पुल्लिङ्ग (Masculine)
सर्वम्all, entire
सर्वम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
अन्नेin food
अन्ने:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formसप्तमी (7th/Locative), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
व्यवस्थितम्is situated/contained/established
व्यवस्थितम्:
विधेय (Predicate/विधेय)
TypeAdjective
Rootवि + अव + √स्था (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)

Unspecified (narrative instruction within Svarga-khaṇḍa context; exact dialogue speaker not provided in the input)

Concept: Āhāra-śuddhi: food lacking proper saṃskāra/śauca should be refused even if offered by a revered person, because pāpa is believed to adhere to food.

Application: Maintain cleanliness and mindful preparation; prefer offered/prasāda-like food; avoid careless or ethically tainted meals; practice gratitude and restraint before eating.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A serene kitchen-altar space where a disciple pauses before eating, noticing the absence of purificatory rites—no water-sprinkling, no mantra, no offering—while a guru figure looks on approvingly at the disciple’s discernment. The scene highlights that reverence is not blind: dharma and purity guide even sacred relationships.","primary_figures":["a guru","a disciple","a small household deity altar (Vishnu/Narayana icon)"],"setting":"a clean domestic shrine-kitchen with copper vessels, a leaf plate, a water pot (kalaśa), and a small lamp before a Vishnu image","lighting_mood":"golden dawn","color_palette":["copper bronze","saffron","ivory white","tulasi green","deep blue"],"tanjore_prompt":"Tanjore painting style: guru and disciple near a Vishnu altar, the disciple respectfully refusing unpurified food, gold leaf halo around the deity icon and lamp, rich reds/greens, ornate jewelry minimal but traditional, detailed copper vessels and patterned floor.","pahari_prompt":"Pahari miniature style: intimate indoor scene with delicate brushwork, soft dawn light, refined faces, the disciple’s hand raised in polite refusal, small Vishnu icon on a shelf, cool pastel walls and patterned textiles.","kerala_mural_prompt":"Kerala mural style: bold outlines, natural pigments, a shrine-kitchen with a blue Vishnu figure on a pedestal, the disciple in humble posture, ritual vessels stylized, warm yellow-red background emphasizing śauca.","pichwai_prompt":"Pichwai cloth painting style: devotional domestic panel with lotus borders, a small Srinathji/Vishnu motif above the altar, attendants-like household figures, deep blue and gold accents, emphasis on offering and purity symbols (water pot, lamp, tulasi sprig)."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","water being poured","gentle mantra hum","morning birds"]}

Sandhi Resolution Notes: गुरोरपि = गुरोः + अपि; भोक्तव्यमन्नं = भोक्तव्यम् + अन्नम्; सर्वमन्ने = सर्वम् + अन्ने.

G
Guru

FAQs

It teaches that purity and proper sanctification of food matter so much that even food offered by a respected authority (like a guru) should be avoided if it lacks due purification; moral impurity is believed to cling to food.

It reflects the dharmic idea that one’s inner state and actions influence what one prepares and consumes; food becomes a carrier of subtle moral and mental impressions, so purity in food supports purity of mind and conduct.

Maintain discernment and cleanliness in eating: prefer food prepared with care, cleanliness, and right intention; do not suspend ethical standards merely due to the status of the giver.