Shloka 133
Karma, Non-Violence, Tīrtha & Gaṅgā Merit, Vaiṣṇava Protection, Śālagrāma Worship, and Ekādaśī as Deliverance
गीतवादित्रस्तोत्राद्यैः शालग्रामशिलार्चनम् । कुरुते मानवो यस्तु कलौ भक्तिपरायणः
gītavāditrastotrādyaiḥ śālagrāmaśilārcanam | kurute mānavo yastu kalau bhaktiparāyaṇaḥ
Dalam zaman Kali, sesiapa yang teguh dalam bhakti lalu memuja Śālagrāma-śilā dengan nyanyian, alat muzik, stotra dan seumpamanya—dialah insan yang diberkati serta terpuji.
Not specified in the provided excerpt (context needed to identify the dialogue speaker reliably).
Primary Rasa: vira
Secondary Rasa: adbhuta
Sandhi Resolution Notes: गीतवादित्रस्तोत्राद्यैः = गीता + वादित्र + स्तोत्र + आद्यैः (list with ‘etc.’); यस्तु = यः + तु; शालग्रामशिलार्चनम् treated as compound: शालग्राम-शिला-अर्चनम्.
FAQs
It highlights worship (arcana) of the Śālagrāma śilā, accompanied by devotional supports such as singing, instrumental music, and hymns.
By describing the ideal Kali-yuga practitioner as “bhakti-parāyaṇa”—one wholly devoted to devotion—and linking that devotion to heartfelt worship expressed through praise and music.
It suggests that sincere, devoted worship—expressed through reverent praise and offerings—is a fitting and effective spiritual discipline in the Kali age.