Shloka 5
Narrative of the Śūdra’s Renunciation of Greed
with the Tulādhāra Greatness Prelude
सत्यवाचिरतोथस्तु सत्यकार्यरतः सदा । सशरीरेण स्वर्लोकमागत्याच्युततां व्रजेत्
satyavāciratothastu satyakāryarataḥ sadā | saśarīreṇa svarlokamāgatyācyutatāṃ vrajet
Adapun orang yang bersuka dalam tutur kata benar dan sentiasa tekun pada perbuatan benar, dia—dengan tubuh yang sama—sampai ke Svargaloka lalu mencapai keadaan acyuta, yakni tidak jatuh dan tidak binasa.
Unspecified (narrative voice not provided in the excerpt)
Concept: Satya in speech and action becomes a direct ladder to imperishability (acyutatā) and exalted post-mortem states.
Application: Practice truth as a daily vrata: truthful speech, truthful livelihood, and consistency between intention and action; avoid ‘half-truths’ that harm others.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A serene ascetic stands at the threshold of a luminous celestial gate, his body intact and radiant, as if dharma itself has become a vehicle. Above, a vast svarga-sky unfurls with lotus-clouds and a gentle rain of divine blossoms, suggesting the ‘acyuta’—the unfallen—state.","primary_figures":["a truth-vowed sādhaka","celestial gatekeepers (Dvārapālas)","subtle presence of Vishnu as Acyuta (symbolic aura)"],"setting":"Celestial gateway over a lotus-filled firmament; faint suggestion of a yajña-smoke line rising from earth below.","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","gold leaf","pearl white","emerald green"],"tanjore_prompt":"Tanjore painting style: a truth-vowed ascetic ascending bodily to Svarga through an ornate golden archway, Vishnu’s Acyuta aura implied as a blue mandala behind the gate; heavy gold leaf embellishment on the arch, rich reds and greens in textiles, gem-studded ornaments on gatekeepers, stylized lotus-clouds and flower rain, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: a calm sādhaka at a celestial threshold, delicate brushwork with cool blues and soft pinks, lyrical clouds shaped like lotuses, refined facial features, thin gold highlights, distant earth below with a faint river ribbon, Himalayan-like airy perspective and gentle naturalism.","kerala_mural_prompt":"Kerala mural style: bold black outlines, natural pigments, a radiant svarga-gate with lotus motifs, the sādhaka in simple ochre garments, Vishnu’s presence as a blue halo-disc, characteristic large eyes on gatekeepers, red/yellow/green palette with rhythmic floral borders.","pichwai_prompt":"Pichwai cloth painting style: lotus-laden sky and floral borders framing a symbolic ascent to Acyuta’s realm; deep indigo background with gold and pink lotuses, peacocks in the corners, a central archway with hanging garlands, intricate white floral filigree, devotional symmetry reminiscent of Nathdwara textiles."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","conch shell (distant)","silence","gentle drone (tanpura)"]}
Sandhi Resolution Notes: सत्यवाचिरतोथस्तु = सत्यवाचि-रतः अथ तु; स्वर्लोकमागत्याच्युततां = स्वः-लोकम् आगत्य अच्युतताम्.
FAQs
It emphasizes satya—truthfulness in speech and truthfulness in action—as a consistent ethical discipline.
It implies attaining heaven “with the body,” i.e., an embodied ascent or a highly exalted fruition of merit, presented as a special reward for unwavering truthfulness.
That integrity must unite speech and action: truthful words and truthful deeds together lead to the highest stability—described as “acyutatā,” the state of not falling (imperishability).