Shloka 66
Slaying of Andhaka; Hymn to the Sun; Glory of Brahmins; Gayatri Nyasa and Pranayama
दीनस्य देव कृपणस्य भवेभवे मे मग्नस्य चारुदविचार मनोरथानि । शश्वद्यतीश्वर शशी करकंकघोरोत्पातो जरामरणशोकरुगांतरस्य
dīnasya deva kṛpaṇasya bhavebhave me magnasya cārudavicāra manorathāni | śaśvadyatīśvara śaśī karakaṃkaghorotpāto jarāmaraṇaśokarugāṃtarasya
Wahai Dewa, aku hina dan tidak berdaya dari kelahiran ke kelahiran, tenggelam dalam samudera saṃsāra; namun dalam diriku tetap timbul angan-angan dan hasrat yang indah lagi halus. Wahai Yatīśvara yang kekal, jadilah seperti bulan: penghalau yang membawa berkat bagi tanda-tanda ngeri keadaan ini—tua, mati, dukacita dan pelbagai penyakit batin.
Unspecified (a devotee/supplicant voice within the narrative context)
Concept: A devotee confesses helplessness in saṃsāra and seeks divine grace to dispel the omens of aging, death, sorrow, and inner disease—transforming fear into auspiciousness.
Application: Name your suffering without self-hatred; ask for clarity and steadiness; adopt daily disciplines (sunrise prayer, ethical living, moderation) as ‘auspicious dispellers’ of inner turmoil.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A lone devotee kneels at the edge of a dark, swirling ocean symbolizing saṃsāra, with faint silhouettes of old age and death looming like omens in the mist. Above, Sūrya appears not as harsh fire but as a compassionate orb with a cool, moonlike gentleness, sending a beam that dissolves shadowy ailments into clear air.","primary_figures":["Sūrya (as compassionate deity)","supplicant devotee","personifications of jarā and mṛtyu (shadow forms)"],"setting":"Twilight shoreline of a symbolic ocean of existence; distant horizon where light breaks through clouds.","lighting_mood":"moonlit","color_palette":["smoky charcoal","cool silver","pale gold","deep teal","soft saffron"],"tanjore_prompt":"Tanjore painting style: devotee in humble posture before a radiant yet gentle Sūrya; gold leaf beam cutting through dark clouds; stylized omens (jarā, mṛtyu) as subdued shadow figures at the margins; rich maroon border, ornate arch, embossed highlights on the divine halo and lotus motifs.","pahari_prompt":"Pahari miniature style: poetic twilight seascape with delicate washes; the devotee small against vast nature; Sūrya rendered as a soft disc with a pale golden ray; shadow-omens dissolve into mist; refined facial expression of dainya and hope, cool palette with warm focal light.","kerala_mural_prompt":"Kerala mural style: symbolic ocean as patterned bands; devotee with expressive eyes and folded hands; Sūrya above with stylized halo, a single ray as a bold graphic element; omens as dark decorative forms receding; strong reds/yellows/greens balanced with black outlines.","pichwai_prompt":"Pichwai cloth painting style: central beam of light as a vertical axis; lotus and vine motifs framing the devotee; omens depicted as stylized dark floral knots unraveling into petals; deep indigo cloth ground with gold and silver detailing, devotional symmetry."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"emotional","sound_elements":["soft tanpura drone","gentle bell","night insects","distant water","long pauses"]}
Sandhi Resolution Notes: भवेभवे → भवे + भवे (repetition); सुचिरकालमुपास्यभक्ताः (not here); करकंकघोरोत्पातो → करकङ्क + घोर + उत्पातः; शश्वद्यतीश्वर → शश्वत् + यतीश्वर.
FAQs
It is a devotional prayer describing the soul’s helplessness across repeated births and asking the Lord to remove the terrifying conditions of saṃsāra—old age, death, grief, and inner afflictions.
The moon is a traditional symbol of cooling relief and auspiciousness; the verse asks the Lord to act as a dispeller of dreadful omens and suffering, bringing calm and spiritual clarity.
It emphasizes humility and honest self-assessment: recognizing one’s entanglement in worldly desire while turning toward divine refuge as the remedy for suffering.